A new book of essays about the theology of vocation, edited by Fr Christopher Jamison, published by Bloomsbury. See the post here at Jericho Tree.
Archive for the ‘Books’ Category
Posted in Books, Spirituality, tagged Blessed Sacrament, conversion, Eucharist, faith, Francis of Assisi, Franciscans, liturgy, passages from the bible, poverty, reverence, scripture readings, St Francis of Assisi, suffering, trauma, violence, war on May 16, 2013| 9 Comments »
When we were on retreat recently I was reading Francis of Assisi: A New Biography, by Augustine Thompson, OP. It sets out to be a historical reconstruction of his life, based on a huge number of historical studies over the last few decades. It’s not written with a destructive spirit, as if Thompson were trying to debunk the often beautiful mythology that has grown up around St Francis over the years. But it is trying to discover the authentic heart of the man, and the life that is presented here is both simpler and much more complex than the standard biographies that are based uncritically on much later and less reliable sources.
Many things struck me and stayed with me: How Francis’s conversion was inseparable from his first-hand experience of war, violence and imprisonment when he went to battle as a young man; the relationship between psychological trauma and spiritual awakening and healing.
Those beautiful stories about Francis walking into a church and hearing the gospel call to poverty and radical discipleship are true. But they were not the scripture readings of the liturgy of the day. There was a tradition of Christians coming to the priest for guidance, and asking him to him to open the scriptures three times at random, and in this way picking three passages from the bible that would somehow cohere and provide direction for the one who asked. This is how the Lord spoke so powerfully to Francis about the call to evangelical simplicity and obedience.
How difficult his gradual conversion must have been for his family. His father comes across not as a worldly tyrant but as a concerned father who doesn’t know how to react to his son’s apparent psychological disintegration and the consequent implosion of his family business.
How unsure Francis was about his new way of life. It’s very clear from this reconstruction that when he first went to see the pope to have his ‘rule’ approved he had no intention to preach. The preaching mission came from the pope, and he followed it obediently.
It’s true that poverty was a central theme in Francis’s vision and lifestyle. But according to Thompson it was not the theological key. Francis, according to the historical sources, spent far more time preaching and teaching and sometimes writing about the Holy Eucharist and the Catholic priesthood than he did about poverty. He was captivated by the idea that Christ was present in our midst in the Mass and in the reserved Blessed Sacrament in the tabernacles of every Catholic church throughout the world. He showed the utmost respect to Catholic priests, fully aware of their weaknesses, because he believed that they represented Christ sacramentally for the Christian faithful.
He was horrified when he came across a church or chapel that was in a state of disrepair. It he found any altar linen that was dirty he would take it away to wash it. If he found any sacred books that contained the scriptures discarded on the floor he would put them in a more worthy place. When we hear that Francis was called to rebuild/repair God’s church we often think that this was a metaphor for a spiritual renewal of the church, which of course it was in many ways. But we forget that Francis’s first concern, which never left him, was to make the actual church buildings into sacred spaces that would be worthy for the liturgy and the presence of Christ in the Blessed Sacrament.
And I learnt how much Francis suffered, especially in the last years of his life through sickness. I knew this already, but the extent of the suffering comes across in this biography: the discomfort, the heartache, the sheer agony that Francis often lived through. He was a broken man at the end, but a man fully alive. The joy and the simplicity are there, but in this book they shine out of a very earthy humanity.
I’m not saying these are the central themes of the book or of St Francis’s life. They are just some of the ideas that made an impression on me that hadn’t come across so strongly in other biographies I’ve read. It’s a fascinating book – do read it yourself.
Posted in Books, Politics, Psychology, Science/Technology, tagged algorithms, big data, crime, criminals, Evgeny Morozov, freedom, google analytics, justice, Minority Report, police, policing, predictive policing, privacy, solutionism on March 23, 2013| 3 Comments »
Evgeny Morozov writes about recent advances in ‘predictive policing’. This is not the telepathy of Minority Report. It’s designing algorithms to analyse the ‘big data’ that is now available to police forces, so that hitherto unrecognised patterns and probabilities can help you guess the places where crime is more likely to take place, and the people who are more likely to be criminals.
This is a section from his latest book, To Save Everything, Click Here: Technology, Solutionism, and the Urge to Fix Problems that Don’t Exist.
The police have a very bright future ahead of them – and not just because they can now look up potential suspects on Google. As they embrace the latest technologies, their work is bound to become easier and more effective, raising thorny questions about privacy, civil liberties, and due process.
For one, policing is in a good position to profit from “big data“. As the costs of recording devices keep falling, it’s now possible to spot and react to crimes in real time. Consider a city like Oakland in California. Like many other American cities, today it is covered with hundreds of hidden microphones and sensors, part of a system known as ShotSpotter, which not only alerts the police to the sound of gunshots but also triangulates their location. On verifying that the noises are actual gunshots, a human operator then informs the police.
It’s not hard to imagine ways to improve a system like ShotSpotter. Gunshot-detection systems are, in principle, reactive; they might help to thwart or quickly respond to crime, but they won’t root it out. The decreasing costs of computing, considerable advances in sensor technology, and the ability to tap into vast online databases allow us to move from identifying crime as it happens – which is what the ShotSpotter does now – to predicting it before it happens.
Instead of detecting gunshots, new and smarter systems can focus on detecting the sounds that have preceded gunshots in the past. This is where the techniques and ideologies of big data make another appearance, promising that a greater, deeper analysis of data about past crimes, combined with sophisticated algorithms, can predict – and prevent – future ones. This is a practice known as “predictive policing”, and even though it’s just a few years old, many tout it as a revolution in how police work is done. It’s the epitome of solutionism; there is hardly a better example of how technology and big data can be put to work to solve the problem of crime by simply eliminating crime altogether. It all seems too easy and logical; who wouldn’t want to prevent crime before it happens?
Police in America are particularly excited about what predictive policing – one of Time magazine’s best inventions of 2011 – has to offer; Europeans are slowly catching up as well, with Britain in the lead. Take the Los Angeles Police Department (LAPD), which is using software called PredPol. The software analyses years of previously published statistics about property crimes such as burglary and automobile theft, breaks the patrol map into 500 sq ft zones, calculates the historical distribution and frequency of actual crimes across them, and then tells officers which zones to police more vigorously.
It’s much better – and potentially cheaper – to prevent a crime before it happens than to come late and investigate it. So while patrolling officers might not catch a criminal in action, their presence in the right place at the right time still helps to deter criminal activity. Occasionally, though, the police might indeed disrupt an ongoing crime. In June 2012 the Associated Press reported on an LAPD captain who wasn’t so sure that sending officers into a grid zone on the edge of his coverage area – following PredPol’s recommendation – was such a good idea. His officers, as the captain expected, found nothing; however, when they returned several nights later, they caught someone breaking a window. Score one for PredPol?
Click here if you want to read more, especially about the privacy issues, the dangers of reductive or inaccurate algorithms, and widening the scope of the personal data that might be available for analysis:
An apt illustration of how such a system can be abused comes from The Silicon Jungle, ostensibly a work of fiction written by a Google data-mining engineer and published by Princeton University Press – not usually a fiction publisher – in 2010. The novel is set in the data-mining operation of Ubatoo – a search engine that bears a striking resemblance to Google – where a summer intern develops Terrorist-o-Meter, a sort of universal score of terrorism aptitude that the company could assign to all its users. Those unhappy with their scores would, of course, get a chance to correct them – by submitting even more details about themselves. This might seem like a crazy idea but – in perhaps another allusion to Google – Ubatoo’s corporate culture is so obsessed with innovation that its interns are allowed to roam free, so the project goes ahead.
To build Terrorist-o-Meter, the intern takes a list of “interesting” books that indicate a potential interest in subversive activities and looks up the names of the customers who have bought them from one of Ubatoo’s online shops. Then he finds the websites that those customers frequent and uses the URLs to find even more people – and so on until he hits the magic number of 5,000. The intern soon finds himself pursued by both an al-Qaida-like terrorist group that wants those 5,000 names to boost its recruitment campaign, as well as various defence and intelligence agencies that can’t wait to preemptively ship those 5,000 people to Guantánamo…
Given enough data and the right algorithms, all of us are bound to look suspicious. What happens, then, when Facebook turns us – before we have committed any crimes – over to the police? Will we, like characters in a Kafka novel, struggle to understand what our crime really is and spend the rest of our lives clearing our names? Will Facebook perhaps also offer us a way to pay a fee to have our reputations restored? What if its algorithms are wrong?
The promise of predictive policing might be real, but so are its dangers. The solutionist impulse needs to be restrained. Police need to subject their algorithms to external scrutiny and address their biases. Social networking sites need to establish clear standards for how much predictive self-policing they’ll actually do and how far they will go in profiling their users and sharing this data with police. While Facebook might be more effective than police in predicting crime, it cannot be allowed to take on these policing functions without also adhering to the same rules and regulations that spell out what police can and cannot do in a democracy. We cannot circumvent legal procedures and subvert democratic norms in the name of efficiency alone.
Richard Ben Cramer died this week, author of the magisterial What It Takes, about the 1988 US Presidential campaign. It’s a must-read book for anyone fascinated by American politics: over a thousand small-print pages about the Primaries and then the Presidential campaign itself.
I devoured it about three years ago, and even at a great pace it took me nearly a month of reading into the early hours of each morning.
It’s not really about an ephemeral moment in US politics; it’s about character – what makes people tick, what forces influence them, what strange combination of personality, circumstance, chance, choice and fate conspires to guide some people through to the very end. It’s really six heavyweight political biographies woven together into an epic drama. If you have enjoyed even a single episode of The West Wing, you will love this.
Beautifully written, precisely observed–and with a larger point that beggared the cheap cynicism that had become, and remains, the default position for so many political journalists. Cramer actually dared to appreciate the incredible intelligence, hard work, courage and, yes, character that went into running for President. At a time when most of his colleagues were calling the Democratic candidates for president “the seven dwarfs,” he found a blissfully compelling Irish champion in Joe Biden and reported the anguish of the impassive midwesterner, Dick Gephardt, as the Congressman and his wife struggled with their son’s cancer.
But it was on the Republican side that Cramer found his two classic heroes–George H.W. Bush and Bob Dole. Both of them combat-scarred veterans of World War II, both dedicated to service, both easy to weep, both open to making political judgments that might harm their careers. Cramer’s account of Dole’s remarkable recovery from a grievous wound and the post-traumatic stress that accompanied it was the heart of the book. (I’ll never forget one precious detail: As he struggled to rebuild muscle strength, Dole listened to “You’ll Never Walk Alone” over and over again.)
Cramer defiantly became friendly with his subjects, especially Biden, Bush and Dole. That may have been a bridge too far for those of who of us don’t dive in, as Richard did, and then leave the political scene. It’s hard to criticize politicians who are also friends (as Daniel Patrick Moynihan became for me). But Cramer’s appreciation of these politicians’ skill and humanity became an example I tried to follow in subsequent campaigns, a crucial antidote to the wall-to-wall ugly that corrodes the political process. (Thus, in 2012, it was important for me to write about the incredible strength of Rick Santorum’s family, even if I disagreed with him on almost everything.)
Cramer’s clear-eyed fairness is a quality badly needed now. A new generation of journalists, without the time or budgets to get to know the people who would lead us–and a new generation of politicians, burned by the gotcha TV reporting and tweeting of the moment (and over-protected by their handlers)–have taken the juice and joy, and a larger accuracy, out of political journalism. There are exceptions. But if you don’t know Mitt Romney, and all he’s willing to say in public is pablum and baloney, it is extremely easy to assume the worst. The hardest story for any young political journalist to write is a positive one about a politician.
Posted in Books, Film, tagged 3D, 3D cinema, 3D films, Books, Catholic Church, Christianity, cinema, faith, Film, Hinduism, Islam, Jesus Christ, Life of Pi, writing on December 30, 2012| 12 Comments »
I broke my vow – again. It must be four years since I vowed never, ever to see another 3D film at the cinema; and two or three times I have been lured back by simple curiosity, or by the shallow desire to see the ‘unmissable’ film that everyone else is seeing (a playground fear of being left out), or by the reassurances of a friend that this really is worth it.
There are some beautiful images in Life of Pi. It wasn’t actually the visual effects that struck me most, but the fluid cinematography of the first half hour – India in pastel colours rather than the usual primary ones; and a fairy-tale glow about the zoo, the swimming pool, the family dining table. But as a film, it doesn’t work. It’s a series of short stories rather than a novel; some of them fun, some of them deadly dull. The spirituality is too syncretistic to have any bite.
Now and then, when a film is getting high percentages on Rotten Tomatoes (in this case 89%), and in my humble opinion it doesn’t deserve them, I delight in searching through the bad reviews – conveniently flagged up by the splattered green tomatoes – for confirmation of my artistic discernment. Peter Bradshaw says everything that needs saying in a single paragraph:
No one can doubt the technical brilliance of Ang Lee‘s new film, an adaptation of Yann Martel‘s Booker-winning bestseller from 2001, a widely acclaimed book that I should say I have yet to read. The effects are stunning, more impressive than anything in the new hi-tech Hobbit, and on that score, Peter Jackson can eat his heart out. But for the film itself, despite some lovely images and those eyepopping effects, it is a shallow and self-important shaggy-dog story – or shaggy-tiger story – and I am bemused by the saucer-eyed critical responses it’s been getting.
The last line of the review is a classic version of ‘damning with clear but carefully targeted praise’:
This is an awards-season movie if ever there was one. It deserves every technical prize going.
There was, however, one fascinating theological scene. Pi, from a Hindu family, is dared by his brother to go into a Catholic church and drink the holy water from the font by the door. He rushes in, drinks, and then stops and gazes around the interior of the church. We are led to believe that he hasn’t been in a church before, or that he hasn’t ever taken the time to look properly.
When he sees an image of Jesus, he is transfixed. A priest comes through the church and talks to him. Pi asks (I’m paraphrasing from memory): Is it true that God became a human being like us? And why? And the priest answers: Yes, he became one like us. He became small so that we would not be frightened by him. He became our brother so that we would be able to approach him. He died for us so that nothing, not even death, would keep us apart from him. Pi, the Hindu boy, announces that he wishes to be baptised.
It’s a simple, un-ironic presentation of the Christian message, and of a child in all innocence discovering a life-changing spiritual truth. It doesn’t happen very often in cinema.
(Then, just a few moments later, he announces that he wants to be a Muslim as well as a Christian, and at the same time to remain a Hindu; it’s very confusing in the film – perhaps it makes more sense in the book, which I haven’t read. This is why I called it syncretistic!)
Posted in Books, tagged archaic expressions, beauty, Frank Visco, grammar, how to write good, how to write well, literature, reading, spelling, style, style guide, william safire, writing on December 3, 2012| 6 Comments »
I saw this on Facebook at the weekend, in a shortened version. Then I hunted down the original set of rules, apparently written by Frank L. Visco and originally published in the June 1986 issue of Writers’ digest.
Here they are:
- Avoid Alliteration. Always.
- Prepositions are not words to end sentences with.
- Avoid cliches like the plague. (They’re old hat.)
- Employ the vernacular.
- Eschew ampersands & abbreviations, etc.
- Parenthetical remarks (however relevant) are unnecessary.
- It is wrong to ever split an infinitive.
- Contractions aren’t necessary.
- Foreign words and phrases are not apropos.
- One should never generalize.
- Eliminate quotations. As Ralph Waldo Emerson once said, “I hate quotations. Tell me what you know.”
- Comparisons are as bad as cliches.
- Don’t be redundant; don’t use more words than necessary; it’s highly superfluous.
- Profanity sucks.
- Be more or less specific.
- Understatement is always best.
- Exaggeration is a billion times worse than understatement.
- One word sentences? Eliminate.
- Analogies in writing are like feathers on a snake.
- The passive voice is to be avoided.
- Go around the barn at high noon to avoid colloquialisms.
- Even if a mixed metaphor sings, it should be derailed.
- Who needs rhetorical questions?
And this second set of rules is derived from William Safire’s Rules for Writers:
- Parenthetical words however must be enclosed in commas.
- It behooves you to avoid archaic expressions.
- Avoid archaeic spellings too.
- Don’t repeat yourself, or say again what you have said before.
- Don’t use commas, that, are not, necessary.
- Do not use hyperbole; not one in a million can do it effectively.
- Never use a big word when a diminutive alternative would suffice.
- Subject and verb always has to agree.
- Placing a comma between subject and predicate, is not correct.
- Use youre spell chekker to avoid mispeling and to catch typograhpical errers.
- Don’t repeat yourself, or say again what you have said before.
- Use the apostrophe in it’s proper place and omit it when its not needed.
- Don’t never use no double negatives.
- Poofread carefully to see if you any words out.
- Hopefully, you will use words correctly, irregardless of how others use them.
- Eschew obfuscation.
- No sentence fragments.
- Don’t indulge in sesquipedalian lexicological constructions.
- A writer must not shift your point of view.
- Don’t overuse exclamation marks!!
- Place pronouns as close as possible, especially in long sentences, as of 10 or more words, to their antecedents.
- Writing carefully, dangling participles must be avoided.
- If any word is improper at the end of a sentence, a linking verb is.
- Avoid trendy locutions that sound flaky.
- Everyone should be careful to use a singular pronoun with singular nouns in their writing.
- Always pick on the correct idiom.
- The adverb always follows the verb.
- Take the bull by the hand and avoid mixing metaphors.
- If you reread your work, you can find on rereading a great deal of repetition can be by rereading and editing.
- And always be sure to finish what