True happiness and the real meaning of the moral life: see the post here at Jericho Tree by Sr Margaret Atkins.
Posts Tagged ‘Morality’
This is the accusation from Naomi Wolf, in an open letter to Zero Dark Thirty‘s director, Kathryn Bigelow:
Your film Zero Dark Thirty is a huge hit here. But in falsely justifying, in scene after scene, the torture of detainees in “the global war on terror”, Zero Dark Thirty is a gorgeously-shot, two-hour ad for keeping intelligence agents who committed crimes against Guantánamo prisoners out of jail. It makes heroes and heroines out of people who committed violent crimes against other people based on their race – something that has historical precedent.
Your film claims, in many scenes, that CIA torture was redeemed by the “information” it “secured”, information that, according to your script, led to Bin Laden’s capture. This narrative is a form of manufacture of innocence to mask a great crime: what your script blithely calls “the detainee program”.
What led to this amoral compromising of your film-making?
This is Bigelow’s defence:
I support every American’s 1st Amendment right to create works of art and speak their conscience without government interference or harassment. As a lifelong pacifist, I support all protests against the use of torture, and, quite simply, inhumane treatment of any kind.
But I do wonder if some of the sentiments alternately expressed about the film might be more appropriately directed at those who instituted and ordered these U.S. policies, as opposed to a motion picture that brings the story to the screen.
Those of us who work in the arts know that depiction is not endorsement. If it was, no artist would be able to paint inhumane practices, no author could write about them, and no filmmaker could delve into the thorny subjects of our time.
This is an important principle to stand up for, and it bears repeating. For confusing depiction with endorsement is the first step toward chilling any American artist’s ability and right to shine a light on dark deeds, especially when those deeds are cloaked in layers of secrecy and government obfuscation.
And this is Slavoj Žižek’s response to Bigelow’s response:
One doesn’t need to be a moralist, or naive about the urgencies of fighting terrorist attacks, to think that torturing a human being is in itself something so profoundly shattering that to depict it neutrally – ie to neutralise this shattering dimension – is already a kind of endorsement.
Imagine a documentary that depicted the Holocaust in a cool, disinterested way as a big industrial-logistic operation, focusing on the technical problems involved (transport, disposal of the bodies, preventing panic among the prisoners to be gassed). Such a film would either embody a deeply immoral fascination with its topic, or it would count on the obscene neutrality of its style to engender dismay and horror in spectators. Where is Bigelow here?
Without a shadow of a doubt, she is on the side of the normalisation of torture.
I saw the film at the weekend, and I think Wolf is right.
It’s not, as Žižek argues, the supposed neutrality of the depiction; some of the most powerful indictments of evil have come about through stark, cool-eyed, non-judgmental descriptions of the reality of what has taken place – bringing the horror into the moral daylight, even without explicit moral comment.
Nor is it, as Wolf herself writes, the factual question about whether torture was or was not effective in helping the US to locate Bin Laden.
It’s much simpler, and it’s to do with the nature of film and not with arguments about historical truth. It’s the fact that in the dramatic arc of the film, torture is justified; whatever ethical unease we may have as thinkers and moralists, in cinematic terms, we identify emotionally with the protagonist, the heroine, so that the plot device (in this case torture) becomes – whether we like it or not – emotionally justified.
The plot is very simple: men are captured; men are tortured; some of them give information; Maya, the intrepid CIA agent, won’t give up on her hunt for Bin Laden; some of this information, combined with other information, leads Maya to discover the whereabouts of Bin Laden; Bin Laden is killed. Even if your conscience says that torture is always wrong, even if the horrific portrayal of torture in this film actually makes you firmer in your opposition to torture, at an emotional level you can’t help wanting Maya to find him (this is what we do in films, we root for the protagonist, we long to find the ‘MacGuffin‘), and as a viewer caught up in the chase, you can’t help being grateful that the information was finally found – whatever the means.
As a film, it’s gripping and beautifully produced, but still slightly disappointing. There is very little context or background; we never really understand what makes Maya tick; it’s two-dimensional.
Another moral issue, equally important, gets completely ignored in the film: whether it is right to assassinate someone in these circumstances. Everyone in the film, on Maya’s side, wants to find Bin Laden and kill him; no-one asks whether this is justified, morally or legally. I’m surprised and even worried that reviewers don’t seem to have commented on this (but let me know if you have seen a review that has).
Posted in Morality, Politics, tagged Abby Johnson, abortion, abortion clinic, abortion rights, conversion, Morality, Planned Parenthood, pro-choice, pro-life, right to life, Unplanned on May 23, 2012| 5 Comments »
When I told a friend I had been at the 40 Days for Life prayer vigil, she told me I should read Abby Johnson’s book Unplanned: The Dramatic True Story of a Former Planned Parenthood Leader’s Eye-Opening Journey Across the Life Line.
If you haven’t heard of it, here is the blurb:
Abby Johnson quit her job in October 2009. That simple act became a national news story because Abby was the director of a Planned Parenthood clinic in Texas who, after participating in her first actual abortion procedure, walked across the road to join the Coalition for Life.
Unplanned is a heart stopping personal drama of life-and-death encounters, a courtroom battle, and spiritual transformation that speaks hope and compassion into the political controversy that surrounds this issue. Telling Abby’s story from both sides of the abortion clinic property line, this book is a must-read for anyone who cares about the life versus rights debate and helping women who face crisis pregnancies.
In many ways it’s a simple story, simply told. She’s young, idealistic, naive, and a little bit damaged; she ends up working for Planned Parenthood almost by accident; she’s good with people and good at her job; she’s increasingly uneasy about what she is doing and what the organisation stands for; and this is brought to a head when she’s asked to participate directly in an abortion procedure because they need another pair of hands in the theatre.
It’s not a story of a radical pro-abortion campaigner having a sudden conversion; it’s more about how an ordinary person without strong moral convictions and without a habit of reflection can drift into this world and find themselves standing in a place they don’t really want to be. I was struck by her apparent innocence, her naivety; and then by the courageous way she reacted when she knew she was in the wrong place.
You learn a lot about Planned Parenthood and the reality of day-to-day life in an abortion clinic. You see, in a non-judgmental way, how much of this work is motivated by sincerity and misplaced compassion; and it is a credit to Johnson that she writes with kindness and respect for her former colleagues. You also get an insight into the ongoing development of the pro-life movement in the States, and the genuine charity and concern that motivates those involved in the vigil outside the clinic where Johnson worked.
The drama of her final conversion, and her decision to cross the line and seek help from those on the other side is incredibly moving.
Posted in Morality, Politics, tagged Cameron, civil rights, Coalition for Marriage, equality, gay marriage, government, love, lynne featherstone, marriage, marriage petition, Morality, Obama, Politics, Relationships, Romney, same-sex marriage on May 11, 2012| 10 Comments »
So this is the week in which Barack Obama came out in favour of ‘gay marriage’, the Queen remained silent (in her address to parliament), David Cameron seemed a little less sure about where this is going politically (despite the renewed commitments of equalities minister Lynne Featherstone), and Mitt Romney reaffirmed his conviction that marriage is between a man and a woman.
In an editorial this morning the Times said this is ‘a cornerstone issue of civil rights’. You can see how this ‘framing’ of the question closes down any serious debate; it turns it into a battle between the good people who are for civil rights and the bad people who are against them; it completely avoids the much more serious and consequential issue of whether this proposed legislation in favour of same-sex ‘marriage’ will actually change the nature of marriage and the family or not, and what the effects of this change will be for individuals and for society. The Times doesn’t acknowledge that you are not just giving an apparent right to gay people, you are also redefining – for every person and for the whole of society – the nature of marriage and the family as it has been almost universally understood.
There is no space for lengthy replies on the consultation website – they limit the word count quite strictly. It’s good in some ways, because it means you have to clarify your thoughts and cut out the flannel.
Here is the reply I wrote for the consultation, and sent to my MP:
I am against this proposal for five reasons.
First, it radically transforms the meaning of marriage for all couples (not just same-sex couples) and turns it into simply a committed relationship between any two consenting adults.
Second, it makes different forms of family life equivalent, and disregards the evidence that it is in the best interests of children to be brought up by their own natural/biological parents. Marriage between a man and a woman is the only relationship that allows children to be conceived by their own natural/biological parents and raised in that lifelong family unit, which is why it is given a special status. This is not a prejudice but a natural reality.
Third, this proposal will increase prejudice and intolerance against those who believe and teach that marriage can only be between a man and a woman.
Fourth, it drives a wedge between civil and religious views of marriage, which can only harm society. At present there is a single understanding of marriage, shared by both religious and non-religious people, but celebrated in different contexts (civil or religious).
Fifth, this proposal has been ‘forced’ onto the political agenda; it was not in any party manifestos; it is not a pressing political issue for most people; and 70% of people support the traditional understanding of marriage (according to a recent poll).
[This is slightly over the consultation word count, so I had to cut a couple of phrases – I can’t remember which!]
Posted in Religion, tagged adoption, baptism, baptismal candle, baptismal robe, Bible, Catholicism, Chiswick, Christ, Expression 2012, faith, forgiveness, grace, Indwelling of the Most Holy Trinity, Jesus, London, Morality, purity, retreat, sacramental grace, sacraments, St Michael's Bedford Park, St Michael's turnham Green, values on April 16, 2012| 5 Comments »
I gave a talk about baptism this weekend at a retreat, and by sheer coincidence/providence I happened to visit – for the first time ever as an adult – the church of my own baptism in west London. I knew it was there; I’d just never made the time to go and find it.
The talk was part of the wonderful Expression 2012 – a retreat for young people in Salisbury, now in its third year. The topic I had been asked to speak about was ‘living your faith in the world’. So instead of making up my own list of ‘spiritual resources’ that could be helpful for any young Catholic trying to live their faith, I spoke about the ‘resources’ that the Church herself gives to each one of us at our baptism: a set of godparents (representing the support of the whole Church), a creed (representing the richness of the whole Catholic faith), a baptismal robe (representing our new-found dignity as a children of God and the purity of heart that we hope to preserve), and a baptismal candle (representing the light and love of Christ).
I know we are given many other things as well, but these very concrete and visual gifts gave me an opportunity to talk about some of the habits that make living one’s faith easier and more joyful than it might be, and make it less likely that we will lose it: trying to find Catholic friends and groups that will support you; reading the bible and learning about your faith; trying to live by your Catholic values and be a person of kindness and charity; and coming to know the love of Christ in a personal and intimate way through prayer and the sacraments.
So baptism was on my mind this weekend, but not particularly in a personal way. Then I got a lift back to London with a friend, who dropped me off at Gunnersbury station. Then I find that the tube is closed for the weekend, and there is the dreaded bus replacement service in its place. I try to ‘relax into’ the ordeal, as I’m in no rush to get back. The bus comes, and it drops everyone off at Turnham Green station to pick up the District Line. And there, directly opposite the station, is the Anglican church where I was baptised 45 years ago! St Michael and All Saints, Bedford Park.
It was incredibly moving to step inside for the first time in all these years, especially after the reflection at the weekend, and after being very touched by the adult baptisms in Westminster Cathedral at the Easter Vigil. This is the place where my Christian faith began – where I was clothed in Christ all those years ago, cleansed from original sin, adopted as a child of God, incorporated into Christ’s body the Church, and made a sharer in the life of the Most Holy Trinity. I had a good look at the font – I assume it was the one in use back in the ’60s – and said a heartfelt prayer of thanksgiving for the grace of baptism, and for the faith of my parents and godparents that brought me there.
It’s a beautiful and highly distinctive church – see the image above. The font is at the back, with an enormous ‘lid/cap’ (technical term please?) hanging from the ceiling. I pushed it aside a couple of inches to see inside, but then became terrified that the whole contraption would collapse around me.
The church seems to be very Anglo-Catholic, but I’m not very good at telling these things: the seven windows in the east wall depict the seven sacraments; there are votive candles and Stations of the Cross; a tabernacle above the high altar in the sanctuary; and even a statue of St Joan of Arc!
In case anyone is confused – my parents were both Anglican when I was born, hence my baptism here at the Anglican parish church in Turnham Green (off Chiswick High Road).
I’m always telling parents to celebrate the anniversary of their children’s baptisms each year, with as much festivity as they would their birthdays. It was good to remember my own baptism this weekend.
[Update: I just found a photo of the baptismal font on Flickr! Here it is:]