After my talk at St Andrews Catholic Chaplaincy last week we all went to the pub round the corner, and inevitably the conversation turned to the topic of what people could give up for Lent. It goes without saying that Lent is about much more than just ‘giving up something’; but it was interesting to throw around some ideas about what forms of digital fasting and penance could be fruitful over the 40 days of Lent.
Here are the broad categories that came up:
(1) RADICAL DETOX: Just dump it all for the next 40 days. Computers; internet; email; mobile; texting; tweeting; blogging; Facebook; all forms of social media; iPods and mp3 players. Do you include TV in here as well, which is now digital? This is the shock and awe strategy. Total blackout. Everyone said this would be impossible, unrealistic, unwise, not living in the real world, asking for trouble!
(2) SELECTIVE SWITCH-OFF: Choose one form of digital media or communication and let go of that for the whole period of Lent. E.g. No Facebook, or no internet use at all, or no texting. Nearly everyone said this would be impossible, but one or two were open to it.
(3) TARGETED TIME-OUTS: Take all forms of digital media, or choose just one form of digital media, and fast from using them for a pre-determined period. E.g Fridays of Lent; or every day after work, or after 6pm, or after 9pm; or Sundays of Lent. E.g. I need to use the internet at work, but I’ll try not using it in the evenings. E.g. I won’t use Facebook on Fridays, or on Sundays. E.g. one hour a day, perhaps the morning, perhaps the evening, when everything electrical and digital is switched off. E.g. I won’t listen to music on the iPod while travelling but I’ll read instead.
(4) GEOGRAPHICAL SAFE-ZONES: Deciding not to use some or all forms of digital media in certain designated geographical areas; creating ‘safe-zones’, sanctuaries of silence and stillness. E.g. I have enough internet at work, so I don’t need to use it at home. E.g. I’ll use the internet at the desk, but I don’t need to be using it on the mobile constantly. E.g. I switch the phone off for twenty minutes when I sit down to eat at table.
For most people, the third idea of having some kind of digital time-out, on a Friday or a Sunday, will probably be the most realistic – just an hour each week, or an evening or a day, when they are not at the mercy of digital information overload, when they are brave enough to experience being unconnected or just slightly underconnected.
What’s interesting is how much people protest even at the suggestion that one of these options might be possible: the arguments that people throw up, the resistance shown (much of it very rational and reasonable) – it shows how attached we are to this stuff. And just raising the question about how we use digital media, and how they use us, is part of what a prayerful reflection on fasting and penance is meant to cultivate. The important thing is not just to adopt a rule suggested by someone else for the sake of it, but to think of something that could really make a small but significant difference in one’s own life – and see what comes from it.
It’s important to put all the qualifications in here: You don’t take on any of these disciplines because you despise digital media or think they are inherently evil – any more than you fast from food or abstain from meat or chocolate or alcohol because you think these things are bad in themselves.
On the contrary, you recognise that these are good things that can be used for good purposes; but you also recognise that you can become over-attached to them, that they can become idols or addictions, that they can be occasions for sin as well as for good, that their over-use can dull or extinguish the joy they are meant to give, that letting go for a little while can deepen your appreciation for them, that having a discipline and a restriction in place can sometimes make you more free in your approach to something, that there are other good things in life that get crowded out and forgotten in the digital onslaught, that digital noise can make stillness, silence, prayer and even ordinary relationships more difficult, that you are so locked in you don’t know who you really are any more, that it’s important to share in the digital poverty that many people experience as a normal part of life, etc.
All I’m saying is: you don’t need to be anti-digital technology to recognise that there is some value in stepping back and letting go for a while each year – and this is one part of the meaning of fasting and penance for Catholics each Lent.
I like these terms: iFasting, iPenance, and iLent. Of course I thought I invented them, but so far on Google I’ve managed to find this iLent site. I’m still hoping to copyright the first two terms, but you can shatter my illusion of originality by sharing any previous examples of their use you have come across in the comments below.
Or will I get sued by Apple for even mentioning an iWord?
Bridges and Tangents 