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See the new post on the Jericho Tree site.

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What’s the place of religion on the internet, and the significance of the internet for religion? Pope Benedict comes back to these themes in his latest document Verbum Domini about the Word of God in the life and mission of the Church.

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He encourages Catholics to make serious efforts to be more present in the world of the mass media. But he also warns that virtual relationships will only become meaningful if they are a means to some kind of personal contact between those using them.

Here are the relevant paragraphs.

Linked to the relationship between the word of God and culture is the need for a careful and intelligent use of the communications media, both old and new. The Synod Fathers called for a proper knowledge of these media; they noted their rapid development and different levels of interaction, and asked for greater efforts to be made in gaining expertise in the various sectors involved, particularly in the new media, such as the internet.

The Church already has a significant presence in the world of mass communications, and her magisterium has frequently intervened on the subject, beginning with the Second Vatican Council.[360] Discovering new methods of transmitting the Gospel message is part of the continuing evangelizing outreach of those who believe. Communications today take place through a worldwide network, and thus give new meaning to Christ’s words: “What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops” (Mt 10:27).

God’s word should resound not only in the print media, but in other forms of communication as well.[361] For this reason, together with the Synod Fathers, I express gratitude to those Catholics who are making serious efforts to promote a significant presence in the world of the media, and I ask for an ever wider and more qualified commitment in this regard.[362]

Among the new forms of mass communication, nowadays we need to recognize the increased role of the internet, which represents a new forum for making the Gospel heard. Yet we also need to be aware that the virtual world will never be able to replace the real world, and that evangelization will be able to make use of the virtual world offered by the new media in order to create meaningful relationships only if it is able to offer the personal contact which remains indispensable.

In the world of the internet, which enables billions of images to appear on millions of screens throughout the world, the face of Christ needs to be seen and his voice heard, for “if there is no room for Christ, there is no room for man”.[363]

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I gave a sermon recently for World Communications Day. Here is the first section about whether the Church uses the media to good effect or not:

In the Spring of 1581, Edmund Campion had been in England as a Jesuit missionary for just over a year. Fifteen years earlier he had preached before Queen Elizabeth in Oxford, and now he was in Lancashire on the run from government spies. Between illicit sermons and undercover Masses Campion was writing a Latin treatise called Decem Rationes, Ten Reasons, in which he set forth the Catholic faith and challenged his compatriots to debate with him.

Kathleen Jones desribes what happened when the manuscript was finished: “It was extremely difficult to get this work printed. Eventually the work was carried out on a secret press at the house of Dame Cecilia Stonor in Stonor Park, Berkshire. Lady Stonor was later to die in prison for her part in this enterprise. Owing to a shortage of type, the treatise had to be set one page at a time, and it took half a dozen typesetters (dressed as gentlemen to disarm suspicion) nine weeks to set it. On Oxford’s Commemoration Sunday, 27 June 1581, four hundred copies were found distributed on the benches of the university church. The publication of Decem Rationes caused a tremendous sensation, and efforts to capture Campion were redoubled” (Butler’s Lives of the Saints, New Full Edition, Liturgical Press, 2000, 12:3).

You can guess why I wanted to re-tell this well-known story today. We’ve come here to celebrate World Communications Day, and by chance we are doing this on the feast of the Martyrs of England and Wales. It provides a wonderful opportunity to connect these two themes of Christian witness and social communication.

The story of Edmund Campion shows us that any Christian who wants to witness to their faith beyond their immediate circle of family and friends will need to use the communications media. Not just to use them reluctantly, but to embrace them with a passion. For Campion, this meant the printing press. I love the historical detail that they didn’t have enough movable type to set the whole book. Can you imagine the frustration, and the consequent dedication that was required: to set one page, to print it; then to reshuffle type, and print the next page. Six men holed away in a Berkshire manor house for two months. And then the audacity of smuggling the printed texts into Oxford.

Are we, as the Church today, completely engaged with the communications media? Are we realising its potential for good? Are we putting our energy and intelligence into using the media effectively? Our time and people and money? What would Edmund Campion be doing today to communicate his Ten Reasons?

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