Geothermal map of the Netherlands!
Many Dutch Christians are letting go of traditional beliefs, but holding onto the idea that there is ‘something’ out there, something just above the surface of reality, something more. Robert Pigott explains:
Professor Hijme Stoffels of the VU University Amsterdam says it is in such concepts as love that people base their diffuse ideas of religion.
“In our society it’s called ‘somethingism’,” he says. “There must be ‘something’ between heaven and earth, but to call it ‘God’, and even ‘a personal God’, for the majority of Dutch is a bridge too far.
“Christian churches are in a market situation. They can offer their ideas to a majority of the population which is interested in spirituality or some kind of religion.”
To compete in this market of ideas, some Christian groups seem ready virtually to reinvent Christianity.
They want the Netherlands to be a laboratory for Christianity, experimenting with radical new ways of understanding the faith.
Much of this is led by the Dutch clergy, many of whom are professed agnostics or atheists.
The Rev Klaas Hendrikse can offer his congregation little hope of life after death, and he’s not the sort of man to sugar the pill.
An imposing figure in black robes and white clerical collar, Mr Hendrikse presides over the Sunday service at the Exodus Church in Gorinchem, central Holland.
It is part of the mainstream Protestant Church in the Netherlands (PKN), and the service is conventional enough, with hymns, readings from the Bible, and the Lord’s Prayer. But the message from Mr Hendrikse’s sermon seems bleak – “Make the most of life on earth, because it will probably be the only one you get”.
“Personally I have no talent for believing in life after death,” Mr Hendrikse says. “No, for me our life, our task, is before death.”
Nor does Klaas Hendrikse believe that God exists at all as a supernatural thing.
“When it happens, it happens down to earth, between you and me, between people, that’s where it can happen. God is not a being at all… it’s a word for experience, or human experience.”
Mr Hendrikse describes the Bible’s account of Jesus’s life as a mythological story about a man who may never have existed, even if it is a valuable source of wisdom about how to lead a good life.
His book Believing in a Non-Existent God led to calls from more traditionalist Christians for him to be removed. However, a special church meeting decided his views were too widely shared among church thinkers for him to be singled out.
A study by the Free University of Amsterdam found that one-in-six clergy in the PKN and six other smaller denominations was either agnostic or atheist.
None of this is new. When I was studying theology as an undergraduate in the 1980s (before going to seminary) various versions of this ‘agnostic Christianity’ were on offer. I wonder whether the attraction this kind of worldview is rising or declining in our present culture in Britain.
Bridges and Tangents 