Jonathan Watts has been reporting from China for the Guardian for nearly a decade. He has been there officially to report on the environment and development issues, but his journalism has ended up touching on most aspects of Chinese life over these last few years. He gives a summary of his experiences here, which ends up being a reflection on how China has changed over the period, and where it is going.
There are lots of positives; lots of unknowns; and one of the continuing negatives is the lack of freedom for journalists like himself, the authoritarianism, and the inability of the Chinese government to take criticism – both internal and external.
Criticism has rarely been appreciated. All too often, there have been flare-ups of anti-foreign media hostility. Some of my colleagues in other media organisations have received death threats. I never expected China to be an easy place to work as a journalist. For political and cultural reasons, there is a huge difference in expectations of the media. For historical and geo-strategic reasons, there is a lingering distrust of foreign reporters.
Run-ins with the police, local authorities or thugs are depressingly common. I have been detained five times, turned back six times at roadblocks (including during several efforts to visit Tibetan areas) and physically manhandled on a couple of occasions. Members of state security have sometimes followed interviewees and invited my assistants “out for tea”, to question them on who I was meeting and where I planned to visit. Censors have shut down a partner website that translated Guardian articles into Mandarin. Police have twice seized my journalist credentials, most recently on this year’s World Press Freedom Day after I tried to interview the blind human-rights activist Chen Guangcheng in hospital. When that happened, I debated with another British newspaper reporter who was in the same position about whether to report on the confiscation. He argued that it was against his principles for journalists to become part of the story. I used to believe the same, but after nine years in China, I have seen how coverage is influenced by a lack of access, intimidation of sources and official harassment. I now believe reporters are doing a disservice to their readers if they fail to reveal these limitations on their ability to gather information.
Yes, there is often negative coverage and yes, many of the positive developments in China are underemphasised. But I don’t think it does the country’s international image any favours to clumsily choke access to what is happening on the ground.
Treated like a spy, I have sometimes had to behave like one. At various times, I’ve concealed myself under blankets in a car, hidden in a toilet, waited until dark in a safe house and met sources in the middle of the night to avoid detection.
At other times, it is Chinese journalists and officials who pull the screen of secrecy aside. Take the foot-and-mouth outbreak on the outskirts of Beijing in 2005. I was first alerted to this by a Chinese reporter, who was frustrated that the propaganda department had ordered the domestic media not to run the story.
Foreign ministry officials often tell me China is becoming more open and, indeed, there have been steps in that direction. But restrictions create fertile ground for rumour-mongering. One of the biggest changes in this period has been the spread of ideas through mobile phones and social networks. The 513 million netizens in China (up from 68 million in 2003) have incomparably greater access to information than any previous generation and huge numbers now speak out in ways that might have got them threatened or detained in 2003. Microblogs are perhaps nowhere more influential than in China because there is so little trust of the communist-controlled official media.
It has been fun watching netizens create an ingenious new language to evade restrictions. In this anti-authoritarian world, the heroes are the “grass mud horses” (which, in Chinese, sounds the same as a core banned phrase: “Fuck your mother!”) while the villains are the river crabs (which is pronounced like “harmony” – the favourite excuse of the authorities when they crack down on dissent). But ultimately, a journalist wants to see things for him or herself. I will never forget the epic road trips – across the Tibetan plateau, along the silk road, through the Three Gorges and most memorably from Shangri-la to Xanadu. Along the way, I met remarkable people with extraordinary stories. True to the oft-heard criticism of the foreign media, many were from the “dark side”: a young man in Shaoguan who confessed – as the shadows lengthened on the building site where we had our interview – to killing Uighur co-workers at his toy factory because of a rumour they had raped Han women; a gynaecologist in Yunnan who argued with great conviction that it had once been necessary to tie pregnant women up to carry out abortions; the young boy who found the body of his dead grandmother who killed herself a year after his father – an illegal migrant – phoned her to say he was about to drown in what became known as the Morecambe Bay disaster.
Another thing that struck me in Watts’s report is the total lack of references to religion – absolutely nothing about religion, faith, Christianity, Buddhism, Islam, etc (I did the word-search on the article). I know he is focussing on the environment, but he writes about many other aspects of Chinese life that catch his interest or come to find him as a journalist. Is this a Guardian blind-spot? Maybe I’m being unfair, and he was briefed not to write about religion because someone else in the office is on the case. It’s just striking that someone gives their impressions of a decade of change in China, and the growth in interest in religion isn’t mentioned.
With a population of 1.3 billion people, and a country opening up to, and being influenced by, the western world, to what degree will our religion, the Religion of the Lord of Heaven (Tiānzhǔ jiào, 天主教) or as it is known here, Roman Catholicism, be opened up to and influenced by, for example, Confucianism and Taoism in the spirit of say the Matteo Ricci (Servant of God)? Roman Catholicism is influenced by pagan Plato and Aristotle to what degree will it become influenced by Confucianism and Taoism in the future?
Pros (richer spirituality) Cons (risk of heresy).
And not just Roman Catholicism influenced by China but the Western World in general?
Most importantly, right now, I think we should pray for Catholics and Christians in China, as well as for full freedom of religion in China, in general.
There are interesting issues raised here Fr Stephen. Unfortunately, many people concentrate on the tangible, or material things and then deal with spiritual issues at the end – if they deal with them at all.
I listened to an interesting article on Radio 4 yeaterday in which the subject of the value of Chinese tourism was discussed, the point being that there are billions of pounds to be raised from the Chinese tourists who potentially may visit the UK. There are also millions of souls to be saved in China and perhaps our Church could ‘invest’ more resources into getting the message of the Catholic faith into China as the country becomes even more open.
Excellent piece. Such a massive country and yet still mostly known simply as “the Chinese”. Same with the Indians. Great to have a better view from a Chinese student at the tram the other day; of north and south and Shanghai’s in the centre. How she finds our local “boat” population quite different in their dealings than what she knows at home.
It does appear that Pres. and Premier are getting positive press at the moment, as if they’re heading for “interesting times”.
Very Interesting though hardly surprising.
Last month I saw a wonderful production/adaptation of Jung Changs Wild Swans at the Young Vic. The staging of this production was amazingly evocative. It cast very realistic and atmospheric settings, from chaotic bustling chinese markets where stalls were cooking street food, to water logged torture fields, to crude political oppressive quarters. The cruelty and dire hardship which people suffered was stifling but brilliantly captured.