You expect an organisation like Aid to the Church in Need to document the persecution of Christians in the Middle East – which it does assiduously. See their News Section for various updates, e.g. the ethnic cleansing of Christians in the Syrian city of Homs, which has created a forced exodus of over 50,000 people to the surrounding towns and villages; e.g. fears voiced by ACN-UK Director Neville Kyrke-Smith that ‘the Arab Spring is threatening to turn into a disaster for Christians in the Middle East – and Western indifference is making the problem worse’.
So it is reassuring, at least a tiny bit, that there seems to have been a gradual increase in reporting on this tragedy and its implications in the mainstream media.
I cut out an article from January’s Prospect, by Rachel Aspden, writing about post-revolutionary Egypt.
For the last three decades the Copts have had a stable, if not cordial, accommodation with the Mubarak regime. In late January [last year], Pope Shenouda III, the head of the Coptic church, appealed to anti-Mubarak protesters to return home—before quickly expressing his support for the revolution two weeks later, after the president had departed. “We suffered discrimination under Mubarak, but at least we knew he would protect us and the rest of the country from Islamic fundamentalists,” says Samia [a 70 year old Egyptian Coptic Christian]. Now the old certainties have been shattered.
Since the military council, known as Scaf, took power in February, the Copts’ situation has worsened. Attacks on churches and congregations in Cairo and Upper Egypt were followed by the killing of 27 protesters, mostly Christian, by security forces at Maspero, Cairo in October. Like many Copts, Samia now believes the army has a clandestine power-sharing deal with the Muslim Brotherhood—and is willing to sacrifice the rights of minorities to secure it.
In the small flat where she lives alone, Samia worries about the future. On her bedside table, silver-framed photos of her daughter Nisreen sit next to a picture of the pope and an icon of the Virgin Mary. After Samia’s husband died 15 years ago, Nisreen emigrated to the United States. Samia joined her for eight years. “But the homesickness became too much and I had to return,” she says. “Many of my Christian friends here are securing foreign passports now. I have a green card, but I’ve decided I will live and die here.” Although many lack the will or means to emigrate, the Egyptian Federation of Human Rights estimates that 93,000 Copts have left Egypt since March [last year].
And last week there was a long article by Douglas Davis in the Spectator about how more generally Arab Christians are being driven out of their homelands. He gives some of the shocking statistics.
[Look at] the dwindling Arab Christian minorities in the region who believed their arabness would trump their Christianity — the Copts and Chaldeans, the Maronites and Melkites, the Latin Rite Catholics and Protestants, the Armenians, Syriac Orthodox, the Assyrian Church of the East and others. They have paid a high price for hanging on. Christian Arabs constituted 20 per cent of the region’s population a century ago; today, they represent about 5 per cent, and falling.The remnant of the 2,000-year-old Christian population is being decanted from the Arab world.
Take Iraq, whose liberty was won at the cost of thousands of soldiers from the Christian West. When the Americans invaded in 2003, about 1.4 million Christian Arabs called Iraq their home. Since then, some 70 churches have been burned and about 1,000 Christians killed in Baghdad alone. Three quarters of the community have fled, leading the Catholic Archbishop of Baghdad, the Revd Jean Benjamin Sleiman, to lament ‘the extinction of Christianity in Iraq and the Middle East’.
Across the border, a war-within-a-war is raging in Syria. While Homs has been besieged by the army of Bashar al-Assad over the past two months, Islamist fanatics from the ranks of the rebels found time to root out the city’s 50,000 Christians and force them to flee. The Christians of Homs, having abandoned their homes and their belongings, are now sheltering in mountain villages about 30 miles from the city. They are unlikely to return.
The Catholic News Agency reports that Syria’s Christian community has suffered terrorist attacks in other cities, too. Last month, a car bomb exploded in the Christian quarter of Aleppo, close to the Franciscan-run Church of St Bonaventure. ‘The people we are helping are very afraid,’ said Bishop Antoine Audo of Aleppo, who is overseeing a Catholic aid programme. ‘The Christians don’t know what their future will hold.’
If the Christians of Iraq and Syria are being ‘persuaded’ to leave by Islamic extremists who bomb their churches and murder their priests, so, too, are the Copts, who have lived in Egypt since the days of the pharaohs, well before the arrival of Islam in the 7th century.
Last year, some 200,000 Coptic Christians — such Christians once made up about 10 per cent of Egypt’s 80 million population — fled their homes after being subjected to killing, beatings and church-burnings in Alexandria, Luxor and Cairo. On New Year’s Day last year, 21 Copts were slaughtered in their church in Alexandria; a further 27 died in clashes with police in Cairo.
This week, the Coptic Orthodox Church announced that it was withdrawing from talks on a new Egyptian constitution because Islamist domination of the process has made its participation ‘pointless’. The haemorrhage continues. There are no such problems in the Gulf, of course, where Christians, virtually all ‘guest workers’, have no chance of becoming citizens. The Saudis have gone one step further to preserve their ethnic purity: churches and Christian worship, in line with the opinion of Sheikh Abdullah, have been outlawed (the small, isolated community of Syriacs are forced to live as ‘catacomb Christians’ and worship in secret).
Earlier this year, the Saudis demonstrated once again they mean business when they deported 35 Ethiopian Christians, mostly women, for ‘illicit mingling’. Their crime was to attend a prayer service at a private home in Jeddah. Before being deported, Human Rights Watch reported, the women were strip-searched by religious police and the men beaten up to chants of ‘unbeliever’.
When I visited the then-mayor of Bethlehem, Elias Freij, about 30 years ago, he happily boasted that about three quarters of the population of his town, the birthplace of Christianity, was Christian. Today, after a reign of terror which included land theft, intimidation and beatings by recently arrived Islamic extremists, the figure is estimated to be down to 10 per cent. The Christians of Bethlehem, under pressure from the new Muslim majority, are quietly finding new homes wherever émigrés are permitted safer havens.
Bethlehem is a microcosm of a phenomenon that is evident throughout the Palestinian territories. Against a drumbeat of harassment, which has included calls by Muslim extremists to slaughter their Christian neighbours, half of the Palestinian Christians of Gaza have fled their homes since the Hamas putsch in 2007. In the West Bank, Christians, who once accounted for 15 per cent of the population, are now down to less than 2 per cent.
It’s all very Sad. I just read a wonderful on-line article about human beings and their base nature, which I never really understood properly before, (I thought it was always refering to sexual instincts) but actually it talked about the cruelty within the nature of man. What is it that allows one human being to purposefully hurt another, its Very sad.
What a desperately sad situation. We hear so much about the human rights of people from representatives of various western governments. Has it become unpopular, politically, to speak up for the rights of Christians who are persecuted in other countries?
May I respectfully suggest that the author do some research and actually speak to Arab Christians in Palestine before spreading propaganda. The Israeli occupation and the theft of their lands, businesses and homes by Israel is the main cause of the decline in numbers. Look at the http://www.kairospalestine.ps/ website to see the real truth of what is happening. Kairos is made up of all the various Christian denominations in Palestine and Israel who felt it was time to counter propaganda and get the truth out to the world. They feel abandoned by their fellow Christians throughout the world who only pay lip service to concern for them.
Follow the Christians of Palestine on Facebook and show them that their fellow Christians have not forgotten them, https://www.facebook.com/#!/ChristiansofPalestine
Thank you for reading this
Well said Iris. I 100% agree with you.These people , our fellow Christians and descendants of the original followers of Jesus Chris need our support
I am very disappointed yet again to see a “Christian” website and a Priest censor the truth of what is happening to our fellow Christians. To spread lies and propaganda is a sin , “bearing false witness against our neighbours” in the 10 Commandments. While you lie Christians die.
I will be advertising this fact and this blog on Facebook as an unreliable source of Christian news. I will also be emailing it to several of the Christian churches in Palestine to let them see that their “brethern” think so little of them .
Shame on you .. Below are those church leaders in Palestine who are involved in trying to counteract the lies like in the above article.
His Beatitude Patriarch Theophilos III, Greek Orthodox
His Beatitude Patriarch Fouad Twal, Latin Church
His Beatitude Patriarch Torkom Manougian, Armenian Orthodox
Very Revd Father Pierbattista Pizzaballa, Custody of the Holy Land
H.E. Archbishop Dr Anba Abraham, Coptic
H.E. Archbishop Mar Swerios Malki Murad, Syrian Orthodox
H.E. Archbishop Paul Nabil Sayah, Maronite
H.E. Archbishop Abba Mathaious, Ethiopian
H.E. Archbishop Joseph-Jules Zerey, Greek Catholic
Bishop Gregor Peter Malki, Syrian Catholic
Bishop Munib A. Younan, Lutheran
Bishop Suheil Dawani, Anglican
Bishop Raphael Minassian, Armenian Catholic
Click to access English.pdf