I gave a talk at the weekend about providence. Is it true that God has a plan for us? Is it true that he guides all that happens within creation, and all that happens within our own individual lives? I wasn’t so much looking at the theology or philosophy of how God ‘acts’ in the world, but rather at the instinctive ways we tend to view things when we are struggling to make sense of events.
I think there are three ‘default’ positions about providence, all incorrect; and we usually fall into one of them even without realising it.
First, there is the idea that God is simply not involved in the ordinary events of life. Everything is random. There is consequently no meaning or purpose in anything that happens. There is no plan. This is an atheist, materialist position; but it’s subconsciously held by many Christians – at least at the level of their psychological reactions to things. It’s pretty bleak.
Second, there is the implicit assumption that as a rule things are random and meaningless and out of God’s control, even though he’s there, in the background. He leaves things to unfold in their own way; and every now and then he steps in to ‘intervene’. I don’t mean through miracles (although they could fit in here); I mean the idea that God only acts on special occasions, when he takes a special interest in something; and that he is fairly detached and indifferent the rest of the time.
I think this view is quite common in the Christian life. We battle on with life as if we are in a Godless world – the structure of our life is to all extents pagan. Every now and then we pray for something specific; every now and then we have an ‘experience’ of God helping us, or doing something particularly important or unexpected, and we are grateful for that and our ‘faith’ is deepened. But in a strange way this gratitude reinforces the hidden assumption that God is actually not present and not actively concerned for us all the rest of the time.
The third faulty view of providence goes to the other extreme. In this case we believe that God is indeed in control of all history and all events. We believe that everything has huge meaning, that everything reflects God’s loving and providential purposes – which it does. But for this reason we want to over-interpret the significance of every single event. Why is the train three minutes late? Why is the car in front of me green and not blue? What’s the significance of me spilling my coffee or waking before my alarm goes off or bumping into you in the street yesterday? This kind of reflection can become a form of superstition; a kind of obsessive-compulsive disorder.
It’s true that all these small events are part of God’s providential purposes; and it’s also true that sometimes these small events can have a huge significance for someone. Small and apparently ‘chance’ events lead someone to meet their husband or wife for the first time, or to discover their vocation, or to take a different direction in life.
But here is the theological/spiritual point: not all events are of equal significance; and we won’t necessarily know which event has a particular significancefor us at any moment, or what it’s significance is.
So this is the fourth way, and I think the correct one, of interpreting providence: Everything is in God’s loving hands. He is over all and in all and present to all. Everything does have a meaning, a place in his plan. But we can leave God to do the interpreting and understanding. We won’t always understand, but it makes a huge difference knowing that he understands, that he knows what he is doing. Our response is to trust and to hope; and actively to entrust all that we do and all that we experience to him.
Sometimes, for his reasons, we get a glimpse of why something matters and what it means in the broader picture; and this is very consoling. Sometimes, especially in moments of decision or crisis, we need to come to some clarity about whether something is important for us personally, or for the Church, or for society – and this is why discernment is so important in the Christian life. So trusting in providence does not mean becoming passive or indifferent or fatalistic, or ignoring the call to take responsibility or to work for radical change. It doesn’t mean God takes away our freedom. But our fundamental knowledge that God knows what he is doing and is doing everything for our good takes away the existential anxiety that afflicts the pagan heart, and the obsessive curiosity that afflicts the superstitious mind.
Thank you for this, Fr. Stephen – I wish I had been there to hear you talk.
God bless you
Pam Murray
I like this post Father Stephen! So often I think we all feel a little despairing about what God is doing, why he’s allowed such and such to happen to us or people we know. This post has just made me realise again that He has a plan for us all, even though, often (in my case) we can’t discern it.
I believe He is ever present, holding us in all things, not changing mans free will, but allowing us in our free will to exchange life’s burdens (through Grace) into blessings. I believe this can only be done fully by seeking the Love in everything, even seeking the speck of Love in the most awful or evil of situations. Yes God does have a plan for me. To seek the Love in all things. Until I can Love as one with Him.
Today i failed badly. mostly today Love and Grace were not of my nature. He still held me close and guides me in His Providence.
Father Stephen,
I am a new reader of the blog and really enjoy your insighful and thought-provoking pieces. I enjoyed this one because like many cradle Catholics, we often fail to understand the word ‘trust’ in the context of the Almighty because of the neurosises you mentioned – existential anxiety and obsessive curoisity to which I would add the words control and certainty……..
Max
Yes, thanks for that. I’m a Number 3! Thanks for putting it so concisely Father. Theology sees me zoning out pretty quickly. It’s great to have something brief to take away and reflect upon; something solid.
A top site. Found you in The Tablet.
Inspiring post!
Jesus – God created the universe. It’s not paradise – that would defeat the purpose of why we are here. Even so, the scientific construct is often so precisely calibrated, complex and paradoxical (“quantum physics makes you giddy” – Niels Bohr) and beautiful (the scientific beauty, let alone the spiritual beauty that is reflected into the physical world..) that the Engineer behind all of this, is Absolutely precise in His plan of salvation for mankind.
Hello Fr Stephen – great post!
I think you’re bang on the money there.
Lately I have been working my way through the Spiritual Exercises of St Ignatius again. As you will know, Ignatius begins his Spiritual Exercises with ‘The First Principle and Foundation.’ For me, it is a beautiful encouragement to focus on God first in all matters. For me that is part of the spectrum of providence. He knows what he is about!
There is a contemporary translation of ‘The First Principle and Foundation.’ at this link: http://www.bc.edu/bc_org/prs/stign/prayers.html
Thank you for your blog – really like it.
Brian