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Posts Tagged ‘unborn children’

When I was reflecting on the Year of Faith in Cardiff, I spoke about the power of witness. I gave the “40 Days for Life” movement as an example of what this can involve, and how effective it can be.

In case you haven’t heard of it before, 40 Days for Life is a peaceful prayer vigil that takes place outside a number of abortion clinics in the UK and throughout the world. At this very moment, people are keeping vigil. It’s not a protest or a political campaigning group but a form of witness.

There are three aspects to the project: prayer and fasting, education, and offering practical support and alternatives to women and men who are seeking abortion with an unplanned pregnancy.

40 Days for Life is not about trying to win an argument. There has been a feeling amongst many within the pro-life movement that the arguing, the dialogue, the political campaigning, have only taken us so far. It shows the limits of dialogue; not the futility – just the limits.

So there was a need for another strategy: witness.

First, the witness of prayer. Not just private prayer, which is hugely important, but also praying in public. With this public prayer, part of the purpose is to show that prayer matters, that there is another way of changing hearts, that we’re not alone in our struggles and sufferings – but that God is with us. This may sound a bit ‘pharisaical’. Didn’t Jesus ask us to shut the door and pray in private? Yes, but he also prayed with and for people, drawing them into his own prayer, and witnessing to the central importance of that prayer for all people.

Second, there is the witness of truth: offering information, leaflets, education, conversations, insights, etc. Sharing the simple scientific facts about human development; the physical, psychological and moral dangers of abortion; the practical alternatives. Being prepared to speak about this in public, to help those who are asking questions. And always to speak with patience, kindness and peacefulness; sometimes in the face of aggression or anger.

And third, and most importantly, there is the witness of charity, of love, in the 40 Days for Life vigil: offering real, practical support to women who are considering an abortion, very often because they have no support from anywhere else, and feel pressured into this choice by others or by circumstances. So this is not just the offer of leaflets or kind words, but very concrete assistance: helping them to find a supportive advice centre, giving them possibilities of financial help if they need it, even offering them a place to stay during the pregnancy and birth if they have been pushed out of their own home.

40 Days for Life really changes lives. I don’t just mean the number of women who decide to keep their babies because of the vigil (although, by the grace of God, there are many of these). I also mean the powerful and often unexpected effects of this witness on so many others: men and women who walk by and feel drawn into conversation, many of whom will have been touched by abortion in some way, because at last they have found someone who understands the sadness and the seriousness of it; people drawn to pray, simply through the witness and faith of those who are praying on the street corner there; people who stop to talk and enquire and even disagree – some of them having their minds changed, softened, or challenged in a non-aggressive way.

Another miracle is the effect that the vigil has had on so many of those who work in the abortion clinics. Over the years, internationally, quite a few abortion workers have had powerful conversion experiences, or small changes of heart, that have led them to leave the clinics and find work elsewhere. This isn’t because they have been pressured into this, but because through the witness of those on the vigil they have had the opportunity of seeing others who see things differently. The witness to life gives another way of looking at the world, another possibility, that awakens something deep in their hearts, and actually fits with what they secretly believed all along.

I am not putting this forward as an ideal model of what Christian witness looks like, and my purpose is not actually to open up the life issues themselves. I simply use this as one example of what witness can involve: prayer, words, and the work of practical charity and love. And I hope it gives an encouragement to all of us to see how powerful our witness can be.

[For more information about 40 Days for Life, see the international site here, and the London site here. I shared my own experiences of the vigil in this earlier post.]

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Many of you will already have seen the latest ChurchAds posters over the last couple of weeks in bus stops around the country. The campaign shows an ultrasound scan of a foetus with a halo above its head, and the words “He’s on his way: Christmas starts with Christ”.

Karen McVeigh looks at some of the reactions. She quotes Mike Elms, vice-chair of ChurchAds.net.

We wanted to convey that Christmas starts with Christ. That this baby was on the way. Then we thought that the scan was a way of conveying that: it is modern currency in announcing a modern birth. We put a halo on it because theologians speak of Jesus being fully human and fully divine. People are entitled to talk about it, but when the posters are put up, from the 6 till 20 December, it will be seen in context and its real message will become clear.

Terry Sanderson of the National Secular Society isn’t happy:

It is an incredible piece of naivety on their part. If they are hoping to stop the secular drift away from Christmas as a Christian festival, they risk doing the opposite. It gives the impression that it was politically motivated, that they are trying to put across some sort of subliminal message. The image is too specifically associated with pro-lifers to be seen in a benign context. They should go back to angels and cribs.

John Smeaton of the Society for the Protection of the Unborn Child is more positive:

The advert is saying that Jesus was alive as a person before he was born. They have a halo round his head and you don’t have a halo around the head of a blob of jelly or a cluster of cells. This is not a cluster of cells… It is about the humanity of the unborn. That is a very, very powerful statement that will strike a chord with the general population.

I like the poster, because it makes me think more deeply – about what it means to say that the Word became flesh; that God became a human being, dwelt in the womb of the Virgin Mary, and was born in a particular place and at a particular time in human history. What a staggering mystery. And that if Mary were walking the streets of London today, she would have an ultrasound scan of her baby in her purse to show to her family, and an appointment with the doctor to check for foetal abnormalities, and friends asking her if she was really going to go ahead with the pregnancy in this difficult situation.

I just think it would have been a lot more powerful without the halo, and in fact without the words. As it is, it borders on being twee. I’d prefer it with just the scan. A grainy image of a human being in the womb, on a bus stop, in the last few days before Christmas. Leave us to puzzle out what it means and what it implies. I wonder if Terry Sanderson of the National Secular Society would have been happier if the explicit religious message had been taken away. I’m not so sure.

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