Feeds:
Posts
Comments

Posts Tagged ‘Holy Spirit’

Seminarians and staff from the Venerable English College in Rome had an audience with Pope Benedict on Monday. I’m sure he intends to invite Allen Hall Seminary out soon…

In case you didn’t see the wonderful address he gave, take a look at the text copied below. It’s nice to hear the Pope say that he owes his faith to the English (through St Boniface coming to evangelise Germany); but he can’t help adding that we English owe our faith to his predecessor, Pope Gregory!

Your Eminence,

Dear Brother Bishops, Monsignor Hudson,

Students and Staff of the Venerable English College,

It gives me great pleasure to welcome you today to the Apostolic Palace, the House of Peter. I greet my Venerable brother, Cardinal Cormac Murphy-O’Connor, a former Rector of the College, and I thank Archbishop Vincent Nichols for his kind words, spoken on behalf of all present. I too look back with great thanksgiving in my heart to the days that I spent in your country in September 2010. Indeed, I was pleased to see some of you at Oscott College on that occasion, and I pray that the Lord will continue to call forth many saintly vocations to the priesthood and the religious life from your homeland.

Through God’s grace, the Catholic community of England and Wales is blessed with a long tradition of zeal for the faith and loyalty to the Apostolic See. At much the same time as your Saxon forebears were building the Schola Saxonum, establishing a presence in Rome close to the tomb of Peter, Saint Boniface was at work evangelizing the peoples of Germany. So as a former priest and Archbishop of the See of Munich and Freising, which owes its foundation to that great English missionary, I am conscious that my spiritual ancestry is linked with yours.

Earlier still, of course, my predecessor Pope Gregory the Great was moved to send Augustine of Canterbury to your shores, to plant the seeds of Christian faith on Anglo-Saxon soil. The fruits of that missionary endeavour are only too evident in the six-hundred-and-fifty-year history of faith and martyrdom that distinguishes the English Hospice of Saint Thomas à Becket and the Venerable English College that grew out of it.

Potius hodie quam cras, as Saint Ralph Sherwin said when asked to take the missionary oath, “rather today than tomorrow”. These words aptly convey his burning desire to keep the flame of faith alive in England, at whatever personal cost. Those who have truly encountered Christ are unable to keep silent about him. As Saint Peter himself said to the elders and scribes of Jerusalem, “we cannot but speak of what we have seen and heard” (Acts 4:20). Saint Boniface, Saint Augustine of Canterbury, Saint Francis Xavier, whose feast we keep today, and so many other missionary saints show us how a deep love for the Lord calls forth a deep desire to bring others to know him. You too, as you follow in the footsteps of the College Martyrs, are the men God has chosen to spread the message of the Gospel today, in England and Wales, in Canada, in Scandinavia. Your forebears faced a real possibility of martyrdom, and it is right and just that you venerate the glorious memory of those forty-four alumni of your College who shed their blood for Christ. You are called to imitate their love for the Lord and their zeal to make him known, potius hodie quam cras. The consequences, the fruits, you may confidently entrust into God’s hands.

Your first task, then, is to come to know Christ yourselves, and the time you spend in seminary provides you with a privileged opportunity to do so. Learn to pray daily, especially in the presence of the Blessed Sacrament, listening attentively to the word of God and allowing heart to speak to heart, as Blessed John Henry Newman would say. Remember the two disciples from the first chapter of Saint John’s Gospel, who followed Jesus and asked to know where he was staying, and, like them, respond eagerly to his invitation to “come and see” (1:37-39). Allow the fascination of his person to capture your imagination and warm your heart. He has chosen you to be his friends, not his servants, and he invites you to share in his priestly work of bringing about the salvation of the world. Place yourselves completely at his disposal and allow him to form you for whatever task it may be that he has in mind for you.

You have heard much talk about the new evangelization, the proclamation of Christ in those parts of the world where the Gospel has already been preached, but where to a greater or lesser degree the embers of faith have grown cold and now need to be fanned once more into a flame. Your College motto speaks of Christ’s desire to bring fire to the earth, and your mission is to serve as his instruments in the work of rekindling the faith in your respective homelands. Fire in sacred Scripture frequently serves to indicate the divine presence, whether it be the burning bush from which God revealed his name to Moses, the pillar of fire that guided the people of Israel on their journey from slavery to freedom, or the tongues of fire that descended upon the Apostles at Pentecost, enabling them to go forth in the power of the Spirit to proclaim the Gospel to the ends of the earth. Just as a small fire can set a whole forest ablaze (cf. Jas 3:5), so the faithful testimony of a few can release the purifying and transforming power of God’s love so that it spreads like wildfire throughout a community or a nation. Like the martyrs of England and Wales, then, let your hearts burn with love for Christ, for the Church and for the Mass.

When I visited the United Kingdom, I saw for myself that there is a great spiritual hunger among the people. Bring them the true nourishment that comes from knowing, loving and serving Christ. Speak the truth of the Gospel to them with love. Offer them the living water of the Christian faith and point them towards the bread of life, so that their hunger and thirst may be satisfied. Above all, however, let the light of Christ shine through you by living lives of holiness, following in the footsteps of the many great saints of England and Wales, the holy men and women who bore witness to God’s love, even at the cost of their lives. The College to which you belong, the neighbourhood in which you live and study, the tradition of faith and Christian witness that has formed you: all these are hallowed by the presence of many saints. Make it your aspiration to be counted among their number.

Please be assured of an affectionate remembrance in my prayers for yourselves and for all the alumni of the Venerable English College. I make my own the greeting so often heard on the lips of a great friend and neighbour of the College, Saint Philip Neri, Salvete, flores martyrum! Commending you, and all to whom the Lord sends you, to the loving intercession of Our Lady of Walsingham, I gladly impart my Apostolic Blessing as a pledge of peace and joy in the Lord Jesus Christ. Thank you.

There is a link to the audio here.

Read Full Post »

Yesterday on Radio 4’s Something Understood Mark Tully looked into seminary life, past and present. John Cornwell reflects on his experience in ‘junior seminary’ many years ago, and I try to explain what things are like today at Allen Hall. You can listen here – the programme is available online until Sunday 17th June.

St Joseph’s College, Upholland, where John Cornwell went to ‘junior seminary’

Here is the blurb:

In Something Understood this week, Mark Tully is intrigued by life in a Roman Catholic seminary. How are young men trained for the priesthood?

At Allen Hall Seminary in the busy heart of London, Dean of Studies and Formation Advisor Father Stephen Wang explains the need for his students to train for their pastoral role within the Catholic community. Seminarians at Allen Hall spend much of their time in local parishes, schools and hospitals preparing for life as a Diocesan priest. And yet it’s also crucial that they have the quiet, contemplative space they need to develop spiritually. They must become men of God and men of communion.

Mark explores the history of the seminary system, with readings from Anthony Kenny and Denis Meadows, and hears music written by ancient monks in isolation. He speaks to writer and academic John Cornwell, whose own time at Upholland Seminary in the 1950s left a strong imprint on his spiritual life. The Junior Seminary system he experienced from the age of 12 no longer exists, but John believes that there are still serious flaws in the way the Catholic Church trains its priests. He argues that seminarians are too separated out from the world and from the people they are destined to serve once ordained.

Ultimately, becoming a priest requires huge dedication – what Jesuit Father Pedro Arrupe described as a ‘falling in love’ with God. Perhaps what is also needed is a balance, between the prosaic and the spiritual, between being within the world and being apart from it.

Read Full Post »

I gave a talk at the weekend to the Catholic Society of the University of Hertfordshire, which meets for Mass and a social every Sunday evening at St Peter’s parish in Hatfield.

I was asked to speak about ‘the universal call to holiness’, which gave me an excuse to re-read chapter 5 of Lumen Gentium, the document about the Church from the Second Vatican Council.

An anonymous saint

One of the themes touched on there goes to the very heart of the Christian mystery: that holiness is both a sheer, unmerited gift; and also something that we have to choose and strive after. And even the choosing, somehow, is a gift. ‘By God’s gift, [Christians] must hold onto and complete in their lives this holiness they have received.’

It reminded me of that well-known phrase: ‘Act as if everything depended on you; and pray as if everything depended on God’. I’m quoting from memory. Is it St Augustine? But then I read someone else saying that it is equally profound, and challenging in a different way, to reverse the endings: ‘Pray as if everything depended on you; and act as if everything depended on God’.

Meaning (I think): Pray really hard for God’s help, as if your prayers really matter (which they do), and as if the actions about which you are praying will have enormous consequences (which they will). But then act with an inner detachment, even with a sort of ‘holy indifference’ to the consequences, because you know that God alone is guiding the unfolding of events, and God alone can bring true good out of the situation. So the inner resignation brings a kind of serenity to one’s actions, it takes away the sense of panic or despair that can arise with an unhealthy sense of one’s own importance, without taking away from the wholehearted commitment to the task at hand.

I think both versions are helpful.

Here is how paragraph 40 of Lumen Gentium puts it. (You’ll have to look up the footnotes online.)

The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and everyone of His disciples of every condition. He Himself stands as the author and consumator of this holiness of life: “Be you therefore perfect, even as your heavenly Father is perfect”.(216)(2*) Indeed He sent the Holy Spirit upon all men that He might move them inwardly to love God with their whole heart and their whole soul, with all their mind and all their strength(217) and that they might love each other as Christ loves them.(218) The followers of Christ are called by God, not because of their works, but according to His own purpose and grace. They are justified in the Lord Jesus, because in the baptism of faith they truly become sons of God and sharers in the divine nature. In this way they are really made holy. Then too, by God’s gift, they must hold on to and complete in their lives this holiness they have received. They are warned by the Apostle to live “as becomes saints”,(219) and to put on “as God’s chosen ones, holy and beloved a heart of mercy, kindness, humility, meekness, patience”,(220) and to possess the fruit of the Spirit in holiness.(221) Since truly we all offend in many things (222) we all need God’s mercies continually and we all must daily pray: “Forgive us our debts”(223)(3*)

Thus it is evident to everyone, that all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity;(4*) by this holiness as such a more human manner of living is promoted in this earthly society. In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things. They must devote themselves with all their being to the glory of God and the service of their neighbor. In this way, the holiness of the People of God will grow into an abundant harvest of good, as is admirably shown by the life of so many saints in Church history.

(216 Mt. 5, 48. 217 Cf. Mc. 12, 30. 218 Cf Jn. 13, 34; 15, 12. 219 Eph. 5, 3. 220 Col . 3, 12. 221 Cf. Gal. 5, 22; Rom. 6, 22. 222 Cf. Jas. 3, 2. 223 1 Mt. 6, 12.)

Read Full Post »

Follow

Get every new post delivered to your Inbox.

Join 2,241 other followers

%d bloggers like this: