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Posts Tagged ‘Catholic Voices’

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The Catholic Voices Blog seems to be posting a bit more regularly over the last few weeks. It’s a good source of information and comment on some of the fraught cultural and political issues of the day. You can visit here, and sign up for email feeds in the right-hand column.

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I’ve posted about the Catholic Voices project a few times recently. See here about the launch of their book; and here for a history of the project on audio.

If you have been interested in the work they do, and wondered if you could get involved in any way, applications are now open for the Third National Speakers Training, which is taking place in the West of England over three weekends between September and December 2012.

Here is the text from their website.

Catholic Voices was originally created for the 2010 papal visit, when 25 ‘ordinary’ Catholics received training in communications techniques and media skills, as well as in-depth briefings on the neuralgic issues behind most news stories concerning the Church. The ‘Catholic Voices’ appeared on more than 100 programmes at the time of the visit, and continue to give interviews on TV and radio. The project has led to books, similar projects abroad, the Catholic Voices ‘Academy’, regular communications workshops and talks, and the enthusiastic backing of both bishops and broadcasters.

The heart of the project remains our ambition to create, each year, a growing number of trained Catholic Voices (CVs) who, together with the original team, make themselves available to comment on radio and television. In Autumn last year a second ‘National Speakers’ Training’ took place in Leeds over three weekends; the 18 new CVs have joined the original CVs in making regular media appearances (many of which are recorded and uploaded to this website).

This year, the third National Speakers’ Training will be held, following the same three-weekend format, at retreat houses in Clifton and Plymouth dioceses (Emmaus in Bristol, Ammerdown nr Bath, and Buckfast Abbey in Devon). Although we hope to receive applications from these and neighbouring dioceses (Menevia, Cardiff, etc.) you are welcome to apply from anywhere in England and Wales. The training is free, but we ask participants to pay for their travel and accommodation if they are able.

We welcome applications from any practising, committed Catholics aged between 20 and 45; who are available on all three training weekends and one of the interview dates; who believe they may have a calling as a Catholic Voice; and who will offer themselves after the training for interviews on a variety of topics.

Dates: Interviews will be on 10 September in Bristol and 15 September in London. The three residential weekends, each lasting from Friday evening to Sunday afternoon, will be: 21-23 September, 19-21 October, and 14-16 December.

If you would like to be considered for the CV national speakers’ training, please email info@catholicvoices.org.uk for an application form and further details. Deadline for applications is 20 July 2012. In the meantime, please direct any queries to the same email address.

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The second part of my recent study day on the New Evangelisation was about what it looks like in practice. Instead of theorising, I looked at five UK projects that I happen to have stumbled across over the last few years. All of them, at least in some implicit way, are a response to the Church’s call to be involved in the New Evangelisation. The five initiatives are: Spirit in the City, St Patrick’s Evangelisation School, Youth 2000, Catholic Voices and Ten Ten Theatre.

St Patrick's Church, Soho Square, home to SPES

Then, after giving a straightforward account of the history and practice of each group, I tried to draw out some common themes that run through all of these projects, to give a kind of generic outline of what the New Evangelisation looks like when it becomes embodied in a particular culture. I hoped that this last part of the day would give some practical ideas to parishes and groups that are wanting to reach out in mission.

You can listen to the talk here.

You can download the talk here.

[The whole talk is just over an hour, but the different sections begin at these times, so you can scroll through:  Spirit in the City at 5:30, St Patrick's Evangelisation School at 14:50, Youth 2000 at 23:50, Catholic Voices at 32:45, and Ten Ten Theatre at 42:15. And the final theological reflections begin at 55:15.]

If you missed the first talk, with the title ‘What is the New Evangelisation?’ – see the earlier post here.

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I posted about the Catholic Voices project last year, which trained a group of young Catholics in the art of speaking about their faith in the quick-fire settings of media interviews and public debates.

A couple of weeks ago I attended the launch of their book Catholic Voices: Putting the Case for the Church in the Era of 24-Hour News, written by two of the project’s founders, Austen Ivereigh and Kathleen Griffin. It should be a great resource for any Catholics wanting to understand what their faith really has to say about any number of controversial contemporary questions, and hoping to learn some tips about how to present it.

Here is some of the blurb [slightly adapted]:

Catholic Voices is a new sort of apologetics, one that helped make the visit of Pope Benedict to the UK in September 2010 such an extraordinary PR success for the Church. The book is based on the expert briefings given to the original Catholic Voices team. It combines arguments and facts with practical media skills, hearing the question behind the question and listening for the positive intention behind the criticisms. It gives insider tips on how to present arguments clearly, compellingly and concisely in a quick-fire atmosphere. It is aimed not just at those speaking into a microphone, but at the parish priest, pastoral assistant, catechist, teacher, student – and at every Catholic who is wanting to answer questions on difficult topics in the news and give the reasons for what they believe.

And the author blurb:

Austen Ivereigh is a former public affairs director for the Cardinal Archbishop of Westminster, a writer and journalist, a regular contributor to the Guardian and America magazine who appears regularly as a commentator on the Catholic Church for radio and TV news programmes. Kathleen Griffin is an award-winning broadcaster, writer and senior lecturer in Broadcast Media at the University of Brighton. For many years a producer and reporter for BBC Radio 4, her many books include The Forgiveness Formula.

The new Catholic Voices website has also been launched recently – take a look if you are interested. There is lots of news about the new Catholic Voices Academy, the launch of another book about the development of the project itself, and the new Northern Speakers’ Programme that started this weekend.

[I must declare an 'interest': I've been the chaplain of the group since it's launch last year. But I think I'd be posting about it even if I weren't...]

They are desperate for funds. Here is their pitch to donors.

Catholic Voices is funded by donations from individuals and foundations and relies on the generosity of donors to continue its work. Please help us to:

√ serve both the Church and media by training informed, media-aware lay voices to articulate Catholic teachings on key issues;

√ support Catholics wanting to better articulate the wisdom of their faith through workshops, briefings, and authoritative arguments and information;

√ bring together Catholics engaged in public activities to develop commonly held propositions which express the insights and beauty of the Christian tradition, in order better to ‘put the case for the promotion of faith’s wisdom and vision in the public forum’.

If you feel moved to support this work, you can donate by paypal at the bottom of this page here.

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At the time of the Pope’s visit to Britain, you had the impression that any meaningful dialogue between Catholics and secular humanists about anything beyond the weather would have been unthinkable. Paul Sims writes at the New Humanist website about his experience of  trying to cross the great divide and actually enter into a conversation with Catholics.

I’ll be honest. Discussing gay adoption and condoms with Benedictine monks and spokesmen for Opus Dei is not something I normally find myself doing on a Tuesday evening. But there I was, at the invitation of Alan Palmer of the Central London Humanist Group, who had responded to a post I had written on the New Humanist blog, in which I’d recorded my concerns over the tone of the debate during the Pope’s UK visit. There are crucial disagreements between the Catholic Church and its opponents over issues such as AIDS, gay rights and child abuse, but, I asked, was the opportunity to debate these in danger of being buried beneath the headlines and protest slogans?

In my blog I’d mentioned by way of example the behaviour of sections of the audience at a pre-visit debate at London’s Conway Hall, when the Catholic speakers were frequently drowned out by rowdy heckling. Palmer, the organiser of that debate, read my post and invited me to a smaller discussion between Catholics and humanists, with the aim of discussing some of our key disagreements without the bellicose tone. I agreed.

Which is how a group of 25 of us, evenly balanced between faithful and faithless, came to meet in a room rented from the University of London near Euston. After brief introductions, the three main Catholic speakers – Austen Ivereigh, a journalist and former press secretary to the Archbishop of Westminster, Jack Valero, press officer for Opus Dei, and Fr Christopher Jamison, a Benedictine monk who featured in the BBC series The Monastery, together the founders of Catholic Voices, a group formed to speak up for the Catholic side in the media during the Papal visit – put forward their arguments on gay adoption, condoms and faith schools. The humanists then challenged them in an open discussion. In what felt like a particularly useful exercise, one of the humanists had to sum up the Catholic arguments, and one of the Catholics did the same for the humanist case.

As my first foray into the world of “inter-faith dialogue” (if we extend the definition to include the godless) I thought the meeting had been a good one. As you might expect, there was strong disagreement between the two sides, and I doubt anyone went home with their mind changed on any of the issues. But, while people had expressed strong opinions, the debate was conducted in a manner that meant it could continue over a drink afterwards. Given the way Catholics and humanists were portrayed in some of the press coverage of the Pope’s visit, that’s something you might have thought as likely as West Ham and Milwall fans enjoying a pre-match pint together on derby day. With the religious and non-religious often talking past each other in the public square, it felt constructive for a group to meet and discuss their differences in an amiable fashion. For me, it served as a reminder that you can still get on with someone even if you disagree. This may seem like an obvious point, but it is easily forgotten amid the belligerent tone of the religion debate. And if we can find a way to talk calmly about our disagreements, perhaps it would be possible to find some common ground where we could agree.

Read the rest of his article to see how unhappy some of his secularist friends were about this whole project.

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It often seems that Christians in general (and the Catholic Church in particular) are locked in a perpetual battle with the secular media. The Church thinks the media is out to get it; and the media assumes that the Church has nothing credible to say to the contemporary culture. That’s the way the story is told.

I was at Worth Abbey last weekend, helping with a retreat for members of Catholic Voices. The whole project is built on the idea that the media can be a force for good in society, and that Catholics need to engage with the media more and not less.

Take a look at the promotional video here:

You can read a recent article here about Catholic Voices from the National Catholic Register.

And here are some words of explanation from their website. I especially like the quote from Cardinal Newman:

What’s the idea?

To train 20-25 Catholics in the art of speaking about their faith in the quick-fire settings of media interviews and public debates.

Where does the idea come from?

Catholic Voices has three main sources of inspiration:

1.      A recognition of the need for articulate, reasoned and committed Catholics to be present in the media, especially during the papal visit when the Church will be placed under the spotlight.

2.      Cardinal Newman’s call for “a laity, not arrogant, not rash in speech, not disputatious, but men [and women] who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, who know their creed so well that they can give an account of it, who know so much of history that they can defend it.”

3.      Pope Benedict XVI’s 1 February call, in his address to the English and Welsh bishops in Rome, for Catholics in the UK to “insist upon your right to participate in national debate through respectful dialogue with other elements in society” and for “great writers and communicators” to follow the example of Cardinal Newman in courageously communicating their faith.

A kind of Catholic Evidence Guild?

Yes, in the apologetic tradition – understanding your faith and the teaching of the Church, and learning how to express these clearly, succinctly, and reasonably. But CATHOLIC VOICES is different from the old model in that it is geared to the demands of the modern media.

So why the special training?

Partly the training is in media skills. Many people simply aren’t familiar with the idiom and the methods of modern TV and radio. That lack of familiarity can make even the most articulate Catholics defensive or simply ineffective. CATHOLIC VOICES will show how you can be open, transparent and positive in the media, as long as you are also strategic. Part of that is understanding the role of journalism and the pressures that exist on editors and journalists.

A large part of the training will be on the issues that the media – and society at large – is interested in. Church teaching can often seem abstract, aloof or inhuman; it needs grounding in real human experience. Rather than seminars in church teaching, we’re arranging vigorous dialogues with experts where the hard questions are not skirted but confronted straight on. That allows our team to think through their own positions, and for the co-ordinators to assess which speakers will be best to talk on which topics.

Is this an evangelisation initiative?

We do not see our task as evangelising through the media. We respect the media’s role to probe, question, and hold to account those who have power and influence, as the Church does. In responding to this demand, we are not so much evangelising as clearing the obstacles to evangelisation – presenting, we hope, the true face of the Church to replace the often mythical one portrayed in the media. What’s needed is an attitude of openness and transparency: we respect the media’s role in holding us to account, and we are happy to give an account of ourselves. If that leads to people having a truer view of the Church and the Catholic faith, we’ll have achieved our objectives. We are concerned less with persuading people than with articulating the Church’s positions in a way that is accessible, reasonable and accurate.

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