I led a study day on the New Evangelisation last week. The first talk was simply about what it all means.
In one sense, it’s an odd phrase: Isn’t evangelisation always new?
Even Blessed John Paul II’s famous tag-line is not too helpful in this respect. He said we need an evangelisation that is ‘new in its ardour, new in its methods, and new in its means of expression’. But there is nothing new about needing this newness – haven’t we always needed new ardour, new expressions, new methods? And hasn’t the Church always (well, nearly always) responded with some magnificent and unexpected and new embodiment of the missionary spirit?
On the other hand, perhaps there is something truly new about the present situation, meaning the situation of the Church during and since Blessed John Paul II’s pontificate. Some of the new factors might include: the crisis of ‘missiology’ (the theology of mission and evangelisation) in the second half of the twentieth century, and the corresponding crisis within the Church’s missionary outreach; the number of baptised people, of people who have been ‘initiated’ sacramentally, who have not really heard the Gospel message in a personal way, who have not been evangelised themselves, or perhaps have not been well catechised after their initiation; the need to re-evangelise former Christian cultures and societies (this isn’t new, but it is certainly pressing and it feels new to those living through it); or the challenge for Western societies to hold onto their Christian moral and spiritual roots before they truly slip into a post-Christian secularism – one of Pope Benedict’s themes.
I’m just summarising. If you are interested, please listen to the talk yourself.
[I post about the second half of the study day here, which includes the audio links: The New Evangelisation in practice: five UK initiatives and their significance for the wider Church]