In my recent talk about the saints, I was developing an idea about how human maturity and sanctity involve learning to depend on others rather than learning to be more independent and self-sufficient. I linked this to a particular interpretation of Original Sin and the Fall. Here is the passage:
Let me look at the Adam and Eve story in Genesis. This is my speculation and not Catholic doctrine.
One of the tragedies of the Fall, even before the sin of eating the forbidden fruit, was the fact that when Eve was tempted, instead of sharing this problem with Adam or with the Lord, she tried to argue with the serpent on her own. She didn’t turn to another and ask for help; she faced the challenge alone, trusted in herself too much, and in effect asserted her autonomy instead of allowing herself to receive the support of another. And I’m not making a point about woman’s need for man here. Adam, even though he was enticed by Eve and complicit with her choice, also acted alone. He didn’t stop to talk or reason with Eve or with the Lord. He just acted (Genesis Ch 3).
It’s the same with Cain and Abel in the following chapter of Genesis (Genesis Ch 4). This is a difficult passage to interpret, but at its heart it’s about two brothers faced with difficulties and temptations. When Cain was struggling with the Lord (because for some reason his offering was not acceptable to the Lord), instead of turning to his brother Abel, confiding in him, asking for his support and help and advice – he killed him. And when the Lord confronts him and says ‘Where is your brother Abel?’ Cain replies, ‘I do not know; am I my brother’s keeper?’ He should have been his brother’s keeper, but he was not – and this is the heart of the tragedy.
And even more so (this is my interpretation), Cain should have allowed his brother Abel to be his keeper; he could have turned to his younger brother in this moment of crisis, in this struggle with the Lord, and asked for his help. But instead, he depended on his own resources and turned against his brother. Think of what Abel could have done for Cain if Cain he had opened his heart to him and confided in him?
The passage continues: “And the Lord said, ‘What have you done? Listen; your brother’s blood is crying out to me from the ground!” This is usually interpreted as meaning that the blood of Abel is crying out in vengeance against his brother, broadcasting the truth of his murder – and this is surely the primary meaning of the text.
But perhaps there is another hidden meaning here, which is that Abel’s blood is crying out in petition for his brother. Abel, in this story, is the just man, the innocent victim, like Christ. Just as Abel (we can suppose) wished he could have cried out to support his brother in that moment of temptation and crisis, now he cries out to the Lord, offering his own forgiveness, asking for forgiveness from the Lord for Cain, and praying for a sinner – his brother – just as Christ would pray for sinners from the Cross.
The point here is that Cain failed to be his brother’s keeper – he chose independence rather than dependence on another. Abel, in contrast, is the one who would have wanted to be his brother’s keeper, but wasn’t given the opportunity in this life. And now in death his blood cries out not just to indict his brother, but to intercede for him.
So part of our own healing and reconciliation as Christians is learning to become more dependent on others, learning to need others, when the constant temptation is to go it alone and isolate ourselves.
We see this healing and reconciliation taking place in many ways, one of which is in praying for each other, and asking others to pray for us.
A profound vision of redeemed Christian life is expressed whenever we pray to the saints. We turn to them not just because we want to get something from them, but also because we want to acknowledge our dependence on others, to show how much we need the help of the people God has made part of our lives.
Depending on the saints undermines the false idea that autonomy is the highest human goal. We are not made to be autonomous or self-sufficient; we are made to depend on each other – to be ‘keepers’ of our brothers and sisters, and to allow our brothers and sisters (at the appropriate times) to ‘keep’ us.