What an amazing day. I was at St Mary’s University College yesterday for the Third International Symposium on Pope John Paul II’s Theology of the Body and I saw the fastest man in the world! The fastest man in the world ever! 100m in 9.58 seconds. (I didn’t see him do the 9.58 seconds.)
Let’s deal with Usain Bolt first. He was at St Mary’s for an afternoon of interviews and publicity. I heard this on the grapevine and snuck down to the gym where he was doing a photo-shoot. I don’t have tickets to the 100m final at the Olympics, so I presume this is as close as I will ever get to the legend. It was a sweet moment just to see him in the flesh, and to imagine watching the Olympics on the TV next summer.
Here is the world record run:
And the conference. It’s just getting started, but there were two interesting talks from Michael Waldstein and William Newton. Newton asked a fascinating question: Why does Pope John Paul talk about the spousal meaning of the body instead of the fraternal meaning of the body? There are many different ways of loving and relating and bonding, many different kinds of friendship, so why put the emphasis on the love shared by a husband and wife?
He gave what I thought was a good answer. He didn’t say that spousal love is the deepest kind of love, as if all other loves and relationships were a hidden longing for this – which wouldn’t make sense of the Christian understanding of heaven, and which would seem like a slight or an impossible burden to those of us (over 50% in the UK!) who are not married. Instead he said that spousal love provides an icon of the deepest meaning of all love; it shows with a particular clarity how every relationship – at its best – is about giving oneself in order to deepen the bonds of communion and friendship, a friendship that leads to new life for those in the relationship and for others.
In other words (I’m going a bit further than Newton did in his talk), all relationships, despite their radical differences – think of friends, siblings, parents and children, colleagues, fellow citizens, etc – have at heart an element of giving oneself, and receiving the gift of who the other person is, for the sake of communion and the giving of new life; they are unitive and procreative. It’s not that everyone has a vocation to be a husband or wife; it’s that everyone longs to give themselves to others in a way that has a particular iconic clarity in the love between husband and wife. This is why, according to Pope John Paul, the spousal meaning of the body has significance for all of us – married and unmarried.