Last night I filled in the 2011 Census form. It was a fairly quick and boring procedure, punctuated with one or two unexpected moments of existential and theological crisis.
Question 15. Not ‘What is your national identity?’ but ‘How would you describe your national identity?’ I automatically filled in British rather than English, not because I feel more British than English, but because I’m used to filling in forms that want to know the objective/legal answer, i.e. what is on your passport. But then I realised when I checked over the whole form at the end that it said Tick all that apply (it made all the double-checking I’ve ever done in my life worth it!) So it now says English plus British; but the psychoanalysts and sociologists interpreting my input will never know which I ticked first – which is the most telling point – unless they are reading this blog.
Question 16. ‘What is your ethnic group?’ rather than ‘How would you describe your ethnic group’ – as if national identity (Q15) is something subjective and self-chosen but ethnicity (Q16) is something more objective. Again, I struggled here. I’m 1/4 English, 1/4 Scottish and 1/2 Chinese in terms of ethnic roots. The only given box I could tick was B#3 White and Asian – but the Chinese element is important to me (subjectively) and makes me quite distinct from someone from India or Japan (objectively).
So I ticked B#4 Any other Mixed/multiple ethnic background, and wrote in ‘White and Chinese’. But then I realised I could equally have put ‘Chinese and White’ in that box, or I could have gone onto box C#4 instead (Any other Asian background) and written the same answer there (‘Chinese and White’). And objectively speaking I am just as much Chinese and White as White and Chinese.
I’m torn here. I want to give both answers, to show that I am not giving more objective weight to the Chinese or White – in terms of ethnicity. But I am only allowed to choose one section. And if I tick both, as a sort of existential protest about the limitations being imposed on my self-understanding, then will I have to pay the fine, or do the whole form again?
Question 20. ‘What is your religion?’ A voluntary question, that has only one box for ‘Christian (including Church of England, Catholic, Protestant and all other Christian denominations)’. I understand how it’s a good thing, sociologically and theologically, not to treat these Christian groups as different religions; but it would have been interesting to know the details for C of E, Catholic, Protestant, etc – if you are going to do this kind of question; or to add an extra line to say ‘What Christian group (or church or denomination…) do you belong to?’ or whatever.
Question 35. Now we move into theology proper. Q34 was easy – I put ‘Roman Catholic priest’ as my job title. Even though it is much more than a job (it’s a vocation, a calling, a part of who I am) – I think this is a fair stab at what they are asking. But Q35 asks Briefly describe what you do in your main job. How do you do that in 34 characters? That’s characters not words! I wanted to get some great theological summary of the priestly ministry in here, but in the end I copped out and put ‘pastoral ministry’. Now, after reflection, I think I should have put ‘priestly ministry’, because many laity are involved in pastoral ministry; but it’s too late.
Question 37. This is the one that brought me to a state of existential and theological paralysis (you can tell it was quite a traumatic evening). ‘What is the main activity of your employer or business?’ Saving souls? Heaven? Proclaiming Jesus Christ as Lord? Sanctification? Building the Kingdom? Filling the pews?
Instead, I ducked, and gave a bureaucratic answer, as if to address the slightly different question of ‘what kind of “business” is your employer involved in?’ – and I wrote ‘Religion’. I know. It’s weak. It’s a lost opportunity for witness. And it’s not really true. The Church isn’t about ‘doing’ religion; it’s about faith, hope, charity; adoration, contrition, thanksgiving, supplication; justice, peace and love; the worship of God and the witness of life; the renewal and recapitulation of all things in Christ; and many, many other beautiful things – none of which made my census form.