Feeds:
Posts
Comments

Fasting is suddenly fashionable, and the ancient Christian tradition of not just abstaining from meat but radically cutting down on food for two days a week (Wednesdays and Fridays) has become the new norm.

It’s the 5:2 diet, of course, but Oliver Burkeman asks how we can apply this ‘fasting and feasting’ philosophy to other areas of life.

It sometimes seems as if every other person you meet is following the Fast Diet, also known as the 5:2 Diet, the eating plan first detailed in a BBC2 documentary last summer and then in a bestselling book, by the journalists Michael Mosley and Mimi Spencer. It entails eating very small amounts of food (600 calories for men, 500 for women) on two non-consecutive days of the week, and consuming whatever you like on the other five. [It involves] the crucial psychological insight that extreme self-denial almost never seems to work.

The grander claims made for the 5:2 approach are debatable at best: it’s far from clear that it will stave off ageing, dementia or death. (The best results so far have been confined to mice.) Even Mosley and Spencer admit there’s nothing magic about the 5:2 ratio, or the specific calorie limit for fast days. But because you’re never more than 24 hours away from eating whatever you want, it’s a way of eating less – and of being mindful about what you eat – that people actually stick to. It doesn’t overtax your willpower; nor does it conjure images of a joyless life spent permanently without burgers. “Conscious self-denial,” Bertrand Russell wrote, “leaves a man self-absorbed and vividly aware of what he has sacrificed.” The Fast Diet has a built-in remedy for that.

Which raises a question: might the 5:2 approach work equally well when it comes to those other bad habits we struggle to change – such as failing to exercise, spending too much time online or constantly worrying or complaining? [...]

Why does this approach work when others seem to fail?

The fact that extreme self-denial often doesn’t work, or at least not for long, is one of the oldest truths about human nature: Odysseus, according to the myth, had himself bound to the mast of his ship because he knew he couldn’t resist the sirens by willpower alone. If willpower is a “depletable resource”, as experiments by the psychologist Roy Baumeister and others have suggested, then it’s not hard to see one reason for this: the self-discipline muscle simply becomes exhausted. (In one famous study, students made to resist the temptation of cookies and chocolates had less capacity to persevere at geometry exercises.) [...]

There are other reasons a plan such as 5:2 might make habit change easier. It’s simple and therefore easy to remember – but it’s also precise, and therefore easy to follow. (Compare that with the food writerMichael Pollan‘s famous summary of the rules of healthy eating: “Eat food, not too much, mainly plants”. Being simple but not precise, this is hard to implement.) It also introduces a challenging constraint, of the kind of thing likely to provoke creative thinking: if you’re allowed to consume only 500 calories a day, or banned from frittering the evening on the internet, you might come up with some imaginative new recipes, or original new ways to spend your leisure time.

This moderate sort of approach won’t work for everyone, nor for every bad habit: sometimes, going cold turkey is preferable. “I can’t drink a little, child, therefore I never touch it,” Samuel Johnson once explained to the poet Hannah More. “Abstinence is as easy to me as temperance would be difficult.” (That’s the Alcoholics Anonymous philosophy.) But if absolutist bans have never worked for you yet, the 5:2 approach could be worth a try.

Is it possible, in these pluralistic times, to claim that Jesus Christ is the unique saviour? Well, of course I think it is. Archbishop Augustine Di Noia, however, gave a wonderful anecdote about how difficult it can be to proclaim this – even to Christians.

ArchbpDiNoia

Archbishop Di Noia is Vice President of the Pontifical Council ‘Ecclesia Dei’ in Rome. He was in London last week to speak to the clergy of Westminster Diocese at our annual summer gathering.

He was reminiscing about when the document Dominus Iesus was published in 2000 by the Congregation of the Doctrine of the Faith, then headed by Cardinal Ratzinger. The US Bishops’ Conference was given an embargoed copy of the text a couple of weeks before, and they gave it to Di Noia to ask what he thought of it, what he thought the public reaction might be (within and outside the Church), and how he thought they should prepare themselves in anticipation. He had some kind of advisory role there at the time.

So he read the document, and his reaction was (I’m quoting from memory): “There’s nothing particular striking or controversial here; nothing that isn’t in the Holy Scriptures or the Documents of the Second Vatican Council. I doubt it will get much attention. No action needed…”

Perhaps he was naive, but he himself admitted that he was completely unprepared for the forcefulness of some of the negative reactions. At the end of the story he quipped, with a smile: “I nearly lost my job”.

You can read the document here. The core is simply a re-statement of mainstream, historic Catholic belief that Jesus Christ is the unique saviour and that the Catholic Church has a unique place in God’s plan of salvation.

Dominus Iesus is a lot more inclusivist than many people think. It leaves open the hugely important questions about how people might be saved without an explicit knowledge of Jesus Christ or an explicit faith in him, and the different ways in which people can be related to the Catholic Church and share in the salvific communion that she mediates in history.

But it refuses to let go of these core beliefs which we receive from the Scriptures and the Tradition. What’s fascinating is to see how much these once uncontroversial beliefs challenge so much of what is taken for granted in the contemporary secular worldview, and how they even give many Catholics pause for thought.

[Scandal, in its original Greek context, does not mean a situation where some moral wrongdoing has taken place, but something that 'causes you to stumble': that stops you in your tracks, that trips you up, that makes you think, that challenges you, that 'scandalises' you in the sense of overturning all of your preconceptions about a given situation.]

Kolbe's gift

Book now for this new production from Ten Ten Theatre. This is from their website:

Kolbe’s Gift is a full-length play written by David Gooderson which tells the story of two men, Fr Maximilian Kolbe, a Franciscan priest, and Franek Gajowniczec, a Polish soldier, whose lives crossed in the most extraordinary way in the Auschwitz concentration camp in 1941. Spanning three decades, Kolbe’s Gift will be produced by Ten Ten Theatre with a cast of seven actors at The Leicester Square Theatre in Central London for one week only in October 2013. With many enriching events surrounding the production, it promises to be a theatrical event not to be missed.

“This place is not simply a concentration camp. It’s a laboratory dedicated to the destruction of human identity. It is the gospel of hate, which can only be defeated by the Gospel of Love.”

In 1941, Polish priest Maximilian Kolbe entered the Nazi concentration camp Auschwitz.

A gifted man, Kolbe was the founder of monasteries in Poland and Japan, produced a monthly magazine with a circulation of over one million, and formed an international movement to help bring people to the Catholic faith. Then, a chance encounter with an ordinary soldier, Franek Gajowniczec, led Kolbe to an extraordinary act – walking away from all that he had and could have achieved.

David Gooderson’s powerful play tells the true story of these two men. One became feted across the globe. The other faded into obscurity. This is their story.

Tickets priced from £12.50 – £20.00 can be booked through the theatre box office on 08448 733433 or via their website.

There is also a booking page here at the TenTen site.

Spirit in the City takes place in central London from Wednesday to Saturday this week. See the website here, and I’ve copied the full programme below.

There is a wonderfully creative YouTube video doing the rounds, with ‘graphic novel’ images of a woman’s search for meaning and how she stumbled across Spirit in the City taking place.

Spirit in the City 2013 e-flyer | poster

 

Wednesday 12 June 2013

19.30 AWAKENING
A dazzling opening show in the Leicester Square Theatre. 

6 Leicester Place, London WC2H 7BX

Click here for more details and to book your tickets.

 

Thursday 13 June 2013 – St Patrick’s, Soho Square

12.45 Opening Mass
Afternoon workshop
13.45-18.00 Sanctuary in the City: adoration in the church & street outreach

Evening Programme, St Patrick’s, Soho Square

19.00 Praise and worship & 

London Premier of ‘Child 31′ by Grassroots Productions

Talk by Magnus McFarlene-Barrow, Founder of Mary’s Meals

20.00 Marian street procession followed by night prayer and social

 

Friday 14 June 2013, Notre Dame de France, Leicester Place

12.15 Mass followed by adoration
13.15-17.30 Sanctuary in the City: adoration in the church, street outreach and workshops

Evening Programme, Notre Dame de France, Leicester Place

19.00 Prayer, music, talk by Fr. John Armitage
20.30 Eucharistic street procession from Notre Dame de France to Corpus Christi followed by a time of adoration, benediction and night prayer

 

Saturday 15 June 2013
Leicester Square Gardens & Notre Dame de France

13.00-20.00 Live entertainment and street festival
* Stage programme with LIVE music
* Workshops
* Prayer Tent, adoration
* Reconciliation tent
* Information stalls
* Prayer Chair Ministry
* Activities with face painting and more!
18.00 International Mass in Notre Dame de France
20.00 Close of programme in Leicester Square Gardens

I posted a few weeks ago about Soldier to Saint, the contemporary drama by RISE Theatre based on the story of St Alban. See my earlier comments here.

http://www.youtube.com/watch?feature=player_embedded&v=_kJ5NmqpNTI

I’ve just heard that the tour dates and venues have been publicised, so do see if you can get to one of the performances around the UK. See their site here. The dates and venues are copied below.

27 Jun 8.00pm ST ALBANS Ss Alban & Stephen Church E-mail: sylviacwhite@talktalk.net  Call: 01727 854596

28 Jun 7.30pm TUNBRIDGE WELLS St Augustine’s RC Church Call: 07776 143237

30 Jun 7.00pm BRISTOL St Augustine’s RC Church Tickets available on the door

04 Jul 7.30pm HODDESDON St Augustine’s RC Church Call: 01992 440986 or email hoddesdon@rcdow.org.uk

05 Jul 7.30pm READING OLOP & Bl. Dominic Barberi RC Church Buy online: s2sreading.ticketsource.co.uk

06 Jul 7.30pm PORTISHEAD St Joseph’s RC Primary School Email: administrator@stjosephschurch.eclipse.co.uk

10 Jul 7.00pm TORQUAY St Cuthbert Mayne School E-mail: Call 07906 234210

11 Jul 7.30pm FALMOUTH St Mary’s RC Primary School E-mail: maryiedwards@talktalk.net  Call: 01326 312763

12 Jul 7.30pm PENZANCE St. Mary’s RC Primary School E-mail: maria@st-marys-rc-pz.cornwall.sch.uk

17 Jul 7.30pm RUISLIP Most Sacred Heart Church Email: mothers_prayer@hotmail.com  Call: 07966 529703

18 Jul 7.30pm REDHILL St Joseph’s RC Church Call: 01737 761017 (Mon to Fri, 9am – 5pm only)

19 Jul 7.30pm YATELEY St Swithun’s RC Church Call St Swithun’s: 01252 872732 / Call: 01276 34208

I managed to get a ticket for the very last day of the Ice Age Art exhibition at the British Museum on Sunday.

At one level, the works are extraordinary. To stand in front of a 40,000 year old Lion Man carved in ivory; to see a flute from the same period made from the bone of a griffon vulture, with six carefully spaced holes waiting to be fingered; to pass from one exhibition case to the next, a succession of statues, figurines, etchings, carvings, tools, weapons, most of them with some form of figurative imagery, thousands and thousands of years old. And to think that for some reason it was in this period in Europe that figurative art first developed.

At another level, it’s extraordinarily ordinary. These are images and carvings that could have been created yesterday, in the local art college, or even the local school. They clearly have a huge and unknown symbolic value, but as examples of figurative art they are simply very graceful and well-kept examples of the human urge to represent what is real.

This is what the human mind does. It produces images of what is out there in the real world (an etching of a lion jumping). It forms imaginary creations by playing with these images mentally and combining and recreating them (the head of a lion on the body of a man). It makes tools (a carefully carved stone core), weapons (a small pouch to launch an arrow), and musical instruments (the vulture bone flute). The mind or imagination works symbolically, and this is what allows us to transform the world, because the symbols don’t just stay in the mind – they change how we relate to the world and what we do in and with it.

It’s the lack of distance between then and now that is so extraordinary. If we could meet these ancestors of ours, and have just a few weeks of contact, perhaps just a few days, we would have learnt their language, and they ours, and we would be communicating as neighbours, as brothers and sisters. And yes, we would be working out whether they were friends or enemies, and the whole of human history would unfold once more…

We had a mini-procession of the Blessed Sacrament here at the seminary yesterday, at the end of the Vigil Mass for Corpus Christi: from the chapel on the first floor, along the corridor, down the main staircase, and into the garden. There was a beautiful temporary altar set up in the centre of the garden, with the rose bushes behind.

There is a four storey block of flats overlooking one side of the garden. I’ve no idea what the neighbours thought, seeing the whole seminary and assorted guests kneeling before the monstrance at 7.15 in the evening.

We prayed a beautiful litany that I had never come across before: The Litany of the Most Blessed Sacrament, composed by St Peter Julian Eymard, the founder of the Blessed Sacrament Fathers. Here it is, copied from the Catholic Culture website:

Lord, have mercy. R. Lord, have mercy.
Christ, have mercy. R. Christ, have mercy.
Lord, have mercy. R. Lord, have mercy.
Christ, hear us. R. Christ, graciously hear us.
God the Father of Heaven, R. have mercy on us.
God the Son, Redeemer of the world, R. have mercy on us.
God the Holy Spirit, R. have mercy on us.
Holy Trinity, one God, R. have mercy on us.

Jesus, Eternal High Priest of the Eucharistic Sacrifice, R. have mercy on us.
Jesus, Divine Victim on the Altar for our salvation, R. have mercy on us.
Jesus, hidden under the appearance of bread, R. have mercy on us.
Jesus, dwelling in the tabernacles of the world, R. have mercy on us.
Jesus, really, truly and substantially present in the Blessed Sacrament, R. have mercy on us.
Jesus, abiding in Your fulness, Body, Blood, Soul and Divinity, R. have mercy on us.
Jesus, Bread of Life, R. have mercy on us.
Jesus, Bread of Angels, R. have mercy on us.
Jesus, with us always until the end of the world, R. have mercy on us.

Sacred Host, summit and source of all worship and Christian life, R. have mercy on us.
Sacred Host, sign and cause of the unity of the Church, R. have mercy on us.
Sacred Host, adored by countless angels, R. have mercy on us.
Sacred Host, spiritual food, R. have mercy on us.
Sacred Host, Sacrament of love, R. have mercy on us.
Sacred Host, bond of charity, R. have mercy on us.
Sacred Host, greatest aid to holiness, R. have mercy on us.
Sacred Host, gift and glory of the priesthood, R. have mercy on us.
Sacred Host, in which we partake of Christ, R. have mercy on us.
Sacred Host, in which the soul is filled with grace, R. have mercy on us.
Sacred Host, in which we are given a pledge of future glory, R. have mercy on us.

Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.
Blessed be Jesus in the Most Holy Sacrament of the Altar.

For those who do not believe in Your Eucharistic presence, R. have mercy, O Lord.
For those who are indifferent to the Sacrament of Your love, R. have mercy on us.
For those who have offended You in the Holy Sacrament of the Altar, R. have mercy on us.

That we may show fitting reverence when entering Your holy temple, R. we beseech You, hear us.
That we may make suitable preparation before approaching the Altar, R. we beseech You, hear us.
That we may receive You frequently in Holy Communion with real devotion and true humility, R. we beseech You, hear us.
That we may never neglect to thank You for so wonderful a blessing, R. we beseech You, hear us.
That we may cherish time spent in silent prayer before You, R. we beseech You, hear us.
That we may grow in knowledge of this Sacrament of sacraments, R. we beseech You, hear us.
That all priests may have a profound love of the Holy Eucharist, R. we beseech You, hear us.
That they may celebrate the Holy Sacrifice of the Mass in accordance with its sublime dignity, R. we beseech You, hear us.
That we may be comforted and sanctified with Holy Viaticum at the hour of our death, R. we beseech You, hear us.
That we may see You one day face to face in Heaven, R. we beseech You, hear us.

Lamb of God, You take away the sins of the world, R. spare us, O Lord.
Lamb of God, You take away the sins of the world, R. graciously hear us, O Lord.
Lamb of God, You take away the sins of the world, R. have mercy on us, O Lord.

V. O Sacrament Most Holy, O Sacrament Divine,
R. all praise and all thanksgiving be every moment Thine.

Let us pray,

Most merciful Father,
You continue to draw us to Yourself
through the Eucharistic Mystery.
Grant us fervent faith in this Sacrament of love,
in which Christ the Lord Himself is contained, offered and received.
We make this prayer through the same Christ our Lord. R. Amen.

Follow

Get every new post delivered to your Inbox.

Join 1,813 other followers

%d bloggers like this: